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Romans 4:1

New International Version

What then shall we say that Abraham, our forefather according to the flesh, discovered in this matter?

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18 Cross References  

look to Abraham, your father, and to Sarah, who gave you birth. When I called him he was only one man, and I blessed him and made him many.

Therefore, the promise comes by faith, so that it may be by grace and may be guaranteed to all Abraham’s offspring—not only to those who are of the law but also to those who have the faith of Abraham. He is the father of us all.

Are they Hebrews? So am I. Are they Israelites? So am I. Are they Abraham’s descendants? So am I.

“Fellow children of Abraham and you God-fearing Gentiles, it is to us that this message of salvation has been sent.

Your father Abraham rejoiced at the thought of seeing my day; he saw it and was glad.”

What shall we say, then? Is the law sinful? Certainly not! Nevertheless, I would not have known what sin was had it not been for the law. For I would not have known what coveting really was if the law had not said, “You shall not covet.”

And do not think you can say to yourselves, ‘We have Abraham as our father.’ I tell you that out of these stones God can raise up children for Abraham.

What, then, shall we say in response to these things? If God is for us, who can be against us?

Are you greater than our father Abraham? He died, and so did the prophets. Who do you think you are?”

They answered him, “We are Abraham’s descendants and have never been slaves of anyone. How can you say that we shall be set free?”

Produce fruit in keeping with repentance. And do not begin to say to yourselves, ‘We have Abraham as our father.’ For I tell you that out of these stones God can raise up children for Abraham.

Moreover, we have all had human fathers who disciplined us and we respected them for it. How much more should we submit to the Father of spirits and live!

What shall we say, then? Shall we go on sinning so that grace may increase?

regarding his Son, who as to his earthly life was a descendant of David,

But if our unrighteousness brings out God’s righteousness more clearly, what shall we say? That God is unjust in bringing his wrath on us? (I am using a human argument.)




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