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Matthew 5:22

New International Version

But I tell you that anyone who is angry with a brother or sister will be subject to judgment. Again, anyone who says to a brother or sister, ‘Raca,’ is answerable to the court. And anyone who says, ‘You fool!’ will be in danger of the fire of hell.

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93 Cross References  

When his brothers saw that their father loved him more than any of them, they hated him and could not speak a kind word to him.

His brothers said to him, “Do you intend to reign over us? Will you actually rule us?” And they hated him all the more because of his dream and what he had said.

As he cursed, Shimei said, “Get out, get out, you murderer, you scoundrel!

When David returned home to bless his household, Michal daughter of Saul came out to meet him and said, “How the king of Israel has distinguished himself today, going around half-naked in full view of the slave girls of his servants as any vulgar fellow would!”

So Ahab went home, sullen and angry because Naboth the Jezreelite had said, “I will not give you the inheritance of my ancestors.” He lay on his bed sulking and refused to eat.

Asa was angry with the seer because of this; he was so enraged that he put him in prison. At the same time Asa brutally oppressed some of the people.

He appointed judges in the land, in each of the fortified cities of Judah.

and said: “As far as possible, we have bought back our fellow Jews who were sold to the Gentiles. Now you are selling your own people, only for them to be sold back to us!” They kept quiet, because they could find nothing to say.

With words of hatred they surround me; they attack me without cause.

The fool says in his heart, “There is no God.” They are corrupt, their deeds are vile; there is no one who does good.

No one who hopes in you will ever be put to shame, but shame will come on those who are treacherous without cause.

Do not let those gloat over me who are my enemies without cause; do not let those who hate me without reason maliciously wink the eye.

Refrain from anger and turn from wrath; do not fret—it leads only to evil.

For all can see that the wise die, that the foolish and the senseless also perish, leaving their wealth to others.

Those who hate me without reason outnumber the hairs of my head; many are my enemies without cause, those who seek to destroy me. I am forced to restore what I did not steal.

if I have repaid my ally with evil or without cause have robbed my foe—

Senseless people do not know, fools do not understand,

The wise fear the Lord and shun evil, but a fool is hotheaded and yet feels secure.

The lips of fools bring them strife, and their mouths invite a beating.

Like a partridge that hatches eggs it did not lay are those who gain riches by unjust means. When their lives are half gone, their riches will desert them, and in the end they will prove to be fools.

Those who were my enemies without cause hunted me like a bird.

Furious with rage, Nebuchadnezzar summoned Shadrach, Meshach and Abednego. So these men were brought before the king,

Then Nebuchadnezzar was furious with Shadrach, Meshach and Abednego, and his attitude toward them changed. He ordered the furnace heated seven times hotter than usual

Because of the violence against your brother Jacob, you will be covered with shame; you will be destroyed forever.

You should not gloat over your brother in the day of his misfortune, nor rejoice over the people of Judah in the day of their destruction, nor boast so much in the day of their trouble.

Be on your guard; you will be handed over to the local councils and be flogged in the synagogues.

Do not be afraid of those who kill the body but cannot kill the soul. Rather, be afraid of the One who can destroy both soul and body in hell.

But when the Pharisees heard this, they said, “It is only by Beelzebul, the prince of demons, that this fellow drives out demons.”

While he was still speaking, a bright cloud covered them, and a voice from the cloud said, “This is my Son, whom I love; with him I am well pleased. Listen to him!”

Then Peter came to Jesus and asked, “Lord, how many times shall I forgive my brother or sister who sins against me? Up to seven times?”

“This is how my heavenly Father will treat each of you unless you forgive your brother or sister from your heart.”

“Woe to you, teachers of the law and Pharisees, you hypocrites! You travel over land and sea to win a single convert, and when you have succeeded, you make them twice as much a child of hell as you are.

“You snakes! You brood of vipers! How will you escape being condemned to hell?

“Then he will say to those on his left, ‘Depart from me, you who are cursed, into the eternal fire prepared for the devil and his angels.

The chief priests and the whole Sanhedrin were looking for false evidence against Jesus so that they could put him to death.

And a voice from heaven said, “This is my Son, whom I love; with him I am well pleased.”

But I tell you, do not swear an oath at all: either by heaven, for it is God’s throne;

But I tell you, love your enemies and pray for those who persecute you,

The chief priests and the whole Sanhedrin were looking for evidence against Jesus so that they could put him to death, but they did not find any.

Very early in the morning, the chief priests, with the elders, the teachers of the law and the whole Sanhedrin, made their plans. So they bound Jesus, led him away and handed him over to Pilate.

But I will show you whom you should fear: Fear him who, after your body has been killed, has authority to throw you into hell. Yes, I tell you, fear him.

At daybreak the council of the elders of the people, both the chief priests and the teachers of the law, met together, and Jesus was led before them.

Then the chief priests and the Pharisees called a meeting of the Sanhedrin. “What are we accomplishing?” they asked. “Here is this man performing many signs.

But this is to fulfill what is written in their Law: ‘They hated me without reason.’

“You are demon-possessed,” the crowd answered. “Who is trying to kill you?”

The Jews answered him, “Aren’t we right in saying that you are a Samaritan and demon-possessed?”

A group of Epicurean and Stoic philosophers began to debate with him. Some of them asked, “What is this babbler trying to say?” Others remarked, “He seems to be advocating foreign gods.” They said this because Paul was preaching the good news about Jesus and the resurrection.

The commander wanted to find out exactly why Paul was being accused by the Jews. So the next day he released him and ordered the chief priests and all the members of the Sanhedrin to assemble. Then he brought Paul and had him stand before them.

Paul looked straight at the Sanhedrin and said, “My brothers, I have fulfilled my duty to God in all good conscience to this day.”

Or these who are here should state what crime they found in me when I stood before the Sanhedrin—

So they ordered them to withdraw from the Sanhedrin and then conferred together.

At daybreak they entered the temple courts, as they had been told, and began to teach the people. When the high priest and his associates arrived, they called together the Sanhedrin—the full assembly of the elders of Israel—and sent to the jail for the apostles.

The apostles were brought in and made to appear before the Sanhedrin to be questioned by the high priest.

So they stirred up the people and the elders and the teachers of the law. They seized Stephen and brought him before the Sanhedrin.

All who were sitting in the Sanhedrin looked intently at Stephen, and they saw that his face was like the face of an angel.

“This is the Moses who told the Israelites, ‘God will raise up for you a prophet like me from your own people.’

Be devoted to one another in love. Honor one another above yourselves.

nor thieves nor the greedy nor drunkards nor slanderers nor swindlers will inherit the kingdom of God.

But instead, one brother takes another to court—and this in front of unbelievers!

There will always be poor people in the land. Therefore I command you to be openhanded toward your fellow Israelites who are poor and needy in your land.

Appoint judges and officials for each of your tribes in every town the Lord your God is giving you, and they shall judge the people fairly.

and that in this matter no one should wrong or take advantage of a brother or sister. The Lord will punish all those who commit such sins, as we told you and warned you before.

to slander no one, to be peaceable and considerate, and always to be gentle toward everyone.

See to it that you do not refuse him who speaks. If they did not escape when they refused him who warned them on earth, how much less will we, if we turn away from him who warns us from heaven?

and, once made perfect, he became the source of eternal salvation for all who obey him

You foolish person, do you want evidence that faith without deeds is useless?

The tongue also is a fire, a world of evil among the parts of the body. It corrupts the whole body, sets the whole course of one’s life on fire, and is itself set on fire by hell.

When they hurled their insults at him, he did not retaliate; when he suffered, he made no threats. Instead, he entrusted himself to him who judges justly.

Do not repay evil with evil or insult with insult. On the contrary, repay evil with blessing, because to this you were called so that you may inherit a blessing.

Anyone who claims to be in the light but hates a brother or sister is still in the darkness.

This is how we know who the children of God are and who the children of the devil are: Anyone who does not do what is right is not God’s child, nor is anyone who does not love their brother and sister.

If you see any brother or sister commit a sin that does not lead to death, you should pray and God will give them life. I refer to those whose sin does not lead to death. There is a sin that leads to death. I am not saying that you should pray about that.

But even the archangel Michael, when he was disputing with the devil about the body of Moses, did not himself dare to condemn him for slander but said, “The Lord rebuke you!”

Then death and Hades were thrown into the lake of fire. The lake of fire is the second death.




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