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John 11:51

New International Version

He did not say this on his own, but as high priest that year he prophesied that Jesus would die for the Jewish nation,

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23 Cross References  

After the sixty-two ‘sevens,’ the Anointed One will be put to death and will have nothing. The people of the ruler who will come will destroy the city and the sanctuary. The end will come like a flood: War will continue until the end, and desolations have been decreed.

God made him who had no sin to be sin for us, so that in him we might become the righteousness of God.

When David learned that Saul was plotting against him, he said to Abiathar the priest, “Bring the ephod.”

Also put the Urim and the Thummim in the breastpiece, so they may be over Aaron’s heart whenever he enters the presence of the Lord. Thus Aaron will always bear the means of making decisions for the Israelites over his heart before the Lord.

Christ redeemed us from the curse of the law by becoming a curse for us, for it is written: “Cursed is everyone who is hung on a pole.”

If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have a faith that can move mountains, but do not have love, I am nothing.

just as the Father knows me and I know the Father—and I lay down my life for the sheep.

just as the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.”

He inquired of the Lord, but the Lord did not answer him by dreams or Urim or prophets.

When Balaam looked out and saw Israel encamped tribe by tribe, the Spirit of God came on him

Then the Lord opened the donkey’s mouth, and it said to Balaam, “What have I done to you to make you beat me these three times?”

For Christ also suffered once for sins, the righteous for the unrighteous, to bring you to God. He was put to death in the body but made alive in the Spirit.

“He himself bore our sins” in his body on the cross, so that we might die to sins and live for righteousness; “by his wounds you have been healed.”

Then one of them, named Caiaphas, who was high priest that year, spoke up, “You know nothing at all!

and brought him first to Annas, who was the father-in-law of Caiaphas, the high priest that year.

He is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world.




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