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2 Kings 5:20

New International Version

Gehazi, the servant of Elisha the man of God, said to himself, “My master was too easy on Naaman, this Aramean, by not accepting from him what he brought. As surely as the Lord lives, I will run after him and get something from him.”

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33 Cross References  

He said to his servant Gehazi, “Call the Shunammite.” So he called her, and she stood before him.

He said, “May God deal with me, be it ever so severely, if the head of Elisha son of Shaphat remains on his shoulders today!”

Elisha summoned Gehazi and said, “Call the Shunammite.” And he did. When she came, he said, “Take your son.”

Gehazi went on ahead and laid the staff on the boy’s face, but there was no sound or response. So Gehazi went back to meet Elisha and told him, “The boy has not awakened.”

Since an overseer manages God’s household, he must be blameless—not overbearing, not quick-tempered, not given to drunkenness, not violent, not pursuing dishonest gain.

for Demas, because he loved this world, has deserted me and has gone to Thessalonica. Crescens has gone to Galatia, and Titus to Dalmatia.

“You shall not misuse the name of the Lord your God, for the Lord will not hold anyone guiltless who misuses his name.

Be shepherds of God’s flock that is under your care, watching over them—not because you must, but because you are willing, as God wants you to be; not pursuing dishonest gain, but eager to serve;

With his wife’s full knowledge he kept back part of the money for himself, but brought the rest and put it at the apostles’ feet.

The evening meal was in progress, and the devil had already prompted Judas, the son of Simon Iscariot, to betray Jesus.

Then Jesus replied, “Have I not chosen you, the Twelve? Yet one of you is a devil!”

“The master commended the dishonest manager because he had acted shrewdly. For the people of this world are more shrewd in dealing with their own kind than are the people of the light.

Then he said to them, “Watch out! Be on your guard against all kinds of greed; life does not consist in an abundance of possessions.”

Simon the Zealot and Judas Iscariot, who betrayed him.

“Woe to him who builds his house by unjust gain, setting his nest on high to escape the clutches of ruin!

“But your eyes and your heart are set only on dishonest gain, on shedding innocent blood and on oppression and extortion.”

A sluggard is wiser in his own eyes than seven people who answer discreetly.

He boasts about the cravings of his heart; he blesses the greedy and reviles the Lord.

As surely as the Lord who rescues Israel lives, even if the guilt lies with my son Jonathan, he must die.” But not one of them said a word.

“You shall not covet your neighbor’s house. You shall not covet your neighbor’s wife, or his male or female servant, his ox or donkey, or anything that belongs to your neighbor.”

Now Elijah the Tishbite, from Tishbe in Gilead, said to Ahab, “As the Lord, the God of Israel, lives, whom I serve, there will be neither dew nor rain in the next few years except at my word.”

The prophet answered, “As surely as the Lord lives, whom I serve, I will not accept a thing.” And even though Naaman urged him, he refused.

So Gehazi hurried after Naaman. When Naaman saw him running toward him, he got down from the chariot to meet him. “Is everything all right?” he asked.

The king was talking to Gehazi, the servant of the man of God, and had said, “Tell me about all the great things Elisha has done.”

Elisha went to Damascus, and Ben-Hadad king of Aram was ill. When the king was told, “The man of God has come all the way up here,”

The man of God was angry with him and said, “You should have struck the ground five or six times; then you would have defeated Aram and completely destroyed it. But now you will defeat it only three times.”

So she set out and came to the man of God at Mount Carmel. When he saw her in the distance, the man of God said to his servant Gehazi, “Look! There’s the Shunammite!

“Listen to this, you descendants of Jacob, you who are called by the name of Israel and come from the line of Judah, you who take oaths in the name of the Lord and invoke the God of Israel— but not in truth or righteousness—

“This perfume could have been sold at a high price and the money given to the poor.”




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