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1 Timothy 6:4

New International Version

they are conceited and understand nothing. They have an unhealthy interest in controversies and quarrels about words that result in envy, strife, malicious talk, evil suspicions

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44 Cross References  

One person pretends to be rich, yet has nothing; another pretends to be poor, yet has great wealth.

Like clouds and wind without rain is one who boasts of gifts never given.

Do you see a person wise in their own eyes? There is more hope for a fool than for them.

Your fasting ends in quarreling and strife, and in striking each other with wicked fists. You cannot fast as you do today and expect your voice to be heard on high.

This brought Paul and Barnabas into sharp dispute and debate with them. So Paul and Barnabas were appointed, along with some other believers, to go up to Jerusalem to see the apostles and elders about this question.

But since it involves questions about words and names and your own law—settle the matter yourselves. I will not be a judge of such things.”

Now for some time a man named Simon had practiced sorcery in the city and amazed all the people of Samaria. He boasted that he was someone great,

Live in harmony with one another. Do not be proud, but be willing to associate with people of low position. Do not be conceited.

Let us behave decently, as in the daytime, not in carousing and drunkenness, not in sexual immorality and debauchery, not in dissension and jealousy.

Accept the one whose faith is weak, without quarreling over disputable matters.

But for those who are self-seeking and who reject the truth and follow evil, there will be wrath and anger.

If anyone wants to be contentious about this, we have no other practice—nor do the churches of God.

In the first place, I hear that when you come together as a church, there are divisions among you, and to some extent I believe it.

Do not deceive yourselves. If any of you think you are wise by the standards of this age, you should become “fools” so that you may become wise.

You are still worldly. For since there is jealousy and quarreling among you, are you not worldly? Are you not acting like mere humans?

In fact, you even put up with anyone who enslaves you or exploits you or takes advantage of you or puts on airs or slaps you in the face.

If you bite and devour each other, watch out or you will be destroyed by each other.

Let us not become conceited, provoking and envying each other.

If anyone thinks they are something when they are not, they deceive themselves.

It is true that some preach Christ out of envy and rivalry, but others out of goodwill.

Do everything without grumbling or arguing,

Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves,

Do not let anyone who delights in false humility and the worship of angels disqualify you. Such a person also goes into great detail about what they have seen; they are puffed up with idle notions by their unspiritual mind.

He will oppose and will exalt himself over everything that is called God or is worshiped, so that he sets himself up in God’s temple, proclaiming himself to be God.

or to devote themselves to myths and endless genealogies. Such things promote controversial speculations rather than advancing God’s work—which is by faith.

They want to be teachers of the law, but they do not know what they are talking about or what they so confidently affirm.

He must not be a recent convert, or he may become conceited and fall under the same judgment as the devil.

Keep reminding God’s people of these things. Warn them before God against quarreling about words; it is of no value, and only ruins those who listen.

Don’t have anything to do with foolish and stupid arguments, because you know they produce quarrels.

treacherous, rash, conceited, lovers of pleasure rather than lovers of God—

But avoid foolish controversies and genealogies and arguments and quarrels about the law, because these are unprofitable and useless.

My dear brothers and sisters, take note of this: Everyone should be quick to listen, slow to speak and slow to become angry,

But these people blaspheme in matters they do not understand. They are like unreasoning animals, creatures of instinct, born only to be caught and destroyed, and like animals they too will perish.

For they mouth empty, boastful words and, by appealing to the lustful desires of the flesh, they entice people who are just escaping from those who live in error.

Yet these people slander whatever they do not understand, and the very things they do understand by instinct—as irrational animals do—will destroy them.

These people are grumblers and faultfinders; they follow their own evil desires; they boast about themselves and flatter others for their own advantage.

You say, ‘I am rich; I have acquired wealth and do not need a thing.’ But you do not realize that you are wretched, pitiful, poor, blind and naked.




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