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Cross References

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Leviticus 22:4

New International Reader's Version

“ ‘Suppose a man in Aaron’s family line has a skin disease. Or suppose liquid waste is flowing out of his body. Then he can’t eat the sacred offerings until he is made pure and clean. Suppose he touches something made “unclean” by coming near a dead body. Or suppose he touches someone who has semen flowing from his body. Then he will be “unclean.”

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18 Cross References  

“ ‘Suppose an animal you are allowed to eat dies. If anyone touches its dead body, they will be “unclean” until evening.

Suppose clothes or leather have semen on them. Then they must be washed with water. They will be “unclean” until evening.

The rest of the grain offering belongs to Aaron and the priests in his family line. It is a very holy part of the food offerings presented to the Lord.

The rest of the grain offering belongs to Aaron and to the priests in his family line. It is a very holy part of the food offerings presented to the Lord.

The Lord said to Moses, “Speak to the priests, the sons of Aaron. Tell them, ‘A priest must not make himself “unclean” by going near the dead body of any of his people.

He can eat the holy food. He can also eat my very holy food.

So Haggai said, “Suppose someone is made ‘unclean’ by touching a dead body. And then they touch one of these things. Does it become ‘unclean’ too?” “Yes,” the priests replied. “It does.”

Part of the holy offerings the Israelites bring to me will be set aside. No matter what it is, I will give it to you and your sons and daughters. It is your share for all time to come. It is a covenant of salt from me. The salt means that the covenant will last for all time to come for you and your children.”

You will have a part of the very holy offerings. It is the part not burned in the fire. That part belongs to you and your sons. You will have a part of all the gifts the people bring me as very holy offerings. It does not matter whether they are grain offerings or sin offerings or guilt offerings.

But what if those who are ‘unclean’ do not make themselves pure and ‘clean?’ Then they must be separated from the community. They have made my holy tent ‘unclean.’ The special water has not been sprinkled on them. They are ‘unclean.’




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