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Proverbs 3:32

New English Translation

for one who goes astray is an abomination to the Lord, but he reveals his intimate counsel to the upright.

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16 Cross References  

just as I was in my most productive time, when God’s intimate friendship was experienced in my tent,

You prove to be reliable to one who is blameless, but you prove to be deceptive to one who is perverse.

The Lord’s loyal followers receive his guidance, and he reveals his covenantal demands to them.

The Lord abhors those who are perverse in heart, but those who are blameless in their ways are his delight.

The heart knows its own bitterness, and with its joy no one else can share.

The one who acquits the guilty and the one who condemns the innocent – both of them are an abomination to the Lord.

The fear of the Lord is to hate evil; I hate arrogant pride and the evil way and perverse utterances.

Look, you are nothing, and your accomplishments are nonexistent; the one who chooses to worship you is disgusting.

At that time Jesus said, “I praise you, Father, Lord of heaven and earth, because you have hidden these things from the wise and intelligent, and revealed them to little children.

He replied, “You have been given the opportunity to know the secrets of the kingdom of heaven, but they have not.

But Jesus said to them, “You are the ones who justify yourselves in men’s eyes, but God knows your hearts. For what is highly prized among men is utterly detestable in God’s sight.

I no longer call you slaves, because the slave does not understand what his master is doing. But I have called you friends, because I have revealed to you everything I heard from my Father.

If anyone wants to do God’s will, he will know about my teaching, whether it is from God or whether I speak from my own authority.

The one who has an ear had better hear what the Spirit says to the churches. To the one who conquers, I will give him some of the hidden manna, and I will give him a white stone, and on that stone will be written a new name that no one can understand except the one who receives it.’




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