Mark 14:1

New English Translation

Two days before the Passover and the Feast of Unleavened Bread, the chief priests and the experts in the law were trying to find a way to arrest Jesus by stealth and kill him.

Cross References

Genesis 37:18

Now Joseph’s brothers saw him from a distance, and before he reached them, they plotted to kill him.

Psalm 52:3

You love evil more than good, lies more than speaking the truth. (Selah)

Psalm 62:4

They spend all their time planning how to bring him down. They love to use deceit; they pronounce blessings with their mouths, but inwardly they utter curses. (Selah)

Psalm 62:9

Men are nothing but a mere breath; human beings are unreliable. When they are weighed in the scales, all of them together are lighter than air.

Exodus 12:1

The Lord said to Moses and Aaron in the land of Egypt,

Leviticus 2:6

Crumble it in pieces and pour olive oil on it – it is a grain offering.

Matthew 12:14

But the Pharisees went out and plotted against him, as to how they could assassinate him.

Matthew 6:2

Thus whenever you do charitable giving, do not blow a trumpet before you, as the hypocrites do in synagogues and on streets so that people will praise them. I tell you the truth, they have their reward.

Mark 14:12

Now on the first day of the feast of Unleavened Bread, when the Passover lamb is sacrificed, Jesus’ disciples said to him, “Where do you want us to prepare for you to eat the Passover?”

Mark 14:2

For they said, “Not during the feast, so there won’t be a riot among the people.”

John 11:47

So the chief priests and the Pharisees called the council together and said, “What are we doing? For this man is performing many miraculous signs.

John 13:1

Just before the Passover feast, Jesus knew that his time had come to depart from this world to the Father. Having loved his own who were in the world, he now loved them to the very end.

Acts 12:4

When he had seized him, he put him in prison, handing him over to four squads of soldiers to guard him. Herod planned to bring him out for public trial after the Passover.