An Ethiopian, Ebed Melech, a court official in the royal palace, heard that Jeremiah had been put in the cistern. While the king was holding court at the Benjamin Gate,
No foreigner who becomes a follower of the Lord should say, ‘The Lord will certainly exclude me from his people.’ The eunuch should not say, ‘Look, I am like a dried-up tree.’”
But there is little hope for you ever doing good, you who are so accustomed to doing evil. Can an Ethiopian change the color of his skin? Can a leopard remove its spots?
When he heard Jeremiah’s prophecy, he had the prophet flogged. Then he put him in the stocks which were at the Upper Gate of Benjamin in the Lord’s temple.
Then the officials and all the people rendered their verdict to the priests and the prophets. They said, “This man should not be condemned to die. For he has spoken to us under the authority of the Lord our God.”
He sent it after King Jeconiah, the queen mother, the palace officials, the leaders of Judah and Jerusalem, the craftsmen, and the metal workers had been exiled from Jerusalem.
I will punish the leaders of Judah and Jerusalem, the court officials, the priests, and all the other people of the land who passed between the pieces of the calf.
But he only got as far as the Benjamin Gate. There an officer in charge of the guards named Irijah, who was the son of Shelemiah and the grandson of Hananiah, stopped him. He seized Jeremiah and said, “You are deserting to the Babylonians!”
All the land will change and become like the Arabah from Geba to Rimmon, south of Jerusalem; and Jerusalem will be raised up and will stay in its own place from the Benjamin Gate to the site of the First Gate and on to the Corner Gate, and from the Tower of Hananel to the royal winepresses.
The one who committed manslaughter should escape to one of these cities, stand at the entrance of the city gate, and present his case to the leaders of that city. They should then bring him into the city, give him a place to stay, and let him live there.