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Jeremiah 26:9

New English Translation

How dare you claim the Lord’s authority to prophesy such things! How dare you claim his authority to prophesy that this temple will become like Shiloh and that this city will become an uninhabited ruin!” Then all the people crowded around Jeremiah.

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28 Cross References  

While he was speaking, Amaziah said to him, “Did we appoint you to be a royal counselor? Stop prophesying or else you will be killed!” So the prophet stopped, but added, “I know that the Lord has decided to destroy you, because you have done this thing and refused to listen to my advice.”

those who bear false testimony against a person, who entrap the one who arbitrates at the city gate and deprive the innocent of justice by making false charges.

For King Zedekiah had confined Jeremiah there after he had reproved him for prophesying as he did. He had asked Jeremiah, “Why do you keep prophesying these things? Why do you keep saying that the Lord says, ‘I will hand this city over to the king of Babylon? I will let him capture it.

“I, the Lord, say: ‘You and your people are saying about this place, “It lies in ruins. There are no people or animals in it.” That is true. The towns of Judah and the streets of Jerusalem will soon be desolate, uninhabited either by people or by animals. But happy sounds will again be heard in these places.

Tell King Jehoiakim of Judah, ‘The Lord says, “You burned the scroll. You asked Jeremiah, ‘How dare you write in this scroll that the king of Babylon will certainly come and destroy this land and wipe out all the people and animals on it?’”

The Lord said, “I will make Jerusalem a heap of ruins. Jackals will make their home there. I will destroy the towns of Judah so that no one will be able to live in them.”

But it happened due to the sins of her prophets and the iniquities of her priests, who poured out in her midst the blood of the righteous. נ (Nun)

The Israelites hate anyone who arbitrates at the city gate; they despise anyone who speaks honestly.

‘Don’t preach with such impassioned rhetoric,’ they say excitedly. ‘These prophets should not preach of such things; we will not be overtaken by humiliation.’

Now after Jesus entered the temple courts, the chief priests and elders of the people came up to him as he was teaching and said, “By what authority are you doing these things, and who gave you this authority?”

But the chief priests and the elders persuaded the crowds to ask for Barabbas and to have Jesus killed.

But the chief priests stirred up the crowd to have him release Barabbas instead.

(Jesus spoke these words near the offering box while he was teaching in the temple courts. No one seized him because his time had not yet come.)

Then they picked up stones to throw at him, but Jesus hid himself and went out from the temple area.

But the Jews incited the God-fearing women of high social standing and the prominent men of the city, stirred up persecution against Paul and Barnabas, and threw them out of their region.

The whole city was stirred up, and the people rushed together. They seized Paul and dragged him out of the temple courts, and immediately the doors were shut.

The crowd was listening to him until he said this. Then they raised their voices and shouted, “Away with this man from the earth! For he should not be allowed to live!”

While the man was hanging on to Peter and John, all the people, completely astounded, ran together to them in the covered walkway called Solomon’s Portico.

Now many miraculous signs and wonders came about among the people through the hands of the apostles. By common consent they were all meeting together in Solomon’s Portico.

saying, “We gave you strict orders not to teach in this name. Look, you have filled Jerusalem with your teaching, and you intend to bring this man’s blood on us!”

For we have heard him saying that Jesus the Nazarene will destroy this place and change the customs that Moses handed down to us.”

The entire Israelite community assembled at Shiloh and there they set up the tent of meeting. Though they had subdued the land,




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