Our God, you drove out the inhabitants of this land before your people Israel and gave it as a permanent possession to the descendants of your friend Abraham.
The Lord will certainly have compassion on Jacob; he will again choose Israel as his special people and restore them to their land. Resident foreigners will join them and unite with the family of Jacob.
So this is what the Lord, the one who delivered Abraham, says to the family of Jacob: “Jacob will no longer be ashamed; their faces will no longer show their embarrassment.
Now, this is what the Lord says, the one who created you, O Jacob, and formed you, O Israel: “Don’t be afraid, for I will protect you. I call you by name, you are mine.
You are my witnesses,” says the Lord, “my servant whom I have chosen, so that you may consider and believe in me, and understand that I am he. No god was formed before me, and none will outlive me.
Look at Abraham, your father, and Sarah, who gave you birth. When I summoned him, he was a lone individual, but I blessed him and gave him numerous descendants.
For you are our father, though Abraham does not know us and Israel does not recognize us. You, Lord, are our father; you have been called our protector from ancient times.
“You have surely noticed what these people are saying, haven’t you? They are saying, ‘The Lord has rejected the two families of Israel and Judah that he chose.’ So they have little regard that my people will ever again be a nation.
“I have shown love to you,” says the Lord, but you say, “How have you shown love to us?” “Esau was Jacob’s brother,” the Lord explains, “yet I chose Jacob
and don’t think you can say to yourselves, ‘We have Abraham as our father.’ For I tell you that God can raise up children for Abraham from these stones!
Why then was the law given? It was added because of transgressions, until the arrival of the descendant to whom the promise had been made. It was administered through angels by an intermediary.