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Daniel 9:27

New English Translation

He will confirm a covenant with many for one week. But in the middle of that week he will bring sacrifices and offerings to a halt. On the wing of abominations will come one who destroys, until the decreed end is poured out on the one who destroys.”

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43 Cross References  

For you say, “We have made a treaty with death, with Sheol we have made an agreement. When the overwhelming judgment sweeps by it will not reach us. For we have made a lie our refuge, we have hidden ourselves in a deceitful word.”

So now, do not mock, or your chains will become heavier! For I have heard a message about decreed destruction, from the sovereign master, the Lord who commands armies, against the entire land.

“I, the Lord, officially commission you; I take hold of your hand. I protect you and make you a covenant mediator for people, and a light to the nations,

Having suffered, he will reflect on his work, he will be satisfied when he understands what he has done. “My servant will acquit many, for he carried their sins.

Pay attention and come to me! Listen, so you can live! Then I will make an unconditional covenantal promise to you, just like the reliable covenantal promises I made to David.

The Lord says, “I have rejected them because the people of Judah have done what I consider evil. They have set up their disgusting idols in the temple which I have claimed for my own and have defiled it.

His forces will rise up and profane the fortified sanctuary, stopping the daily sacrifice. In its place they will set up the abomination that causes desolation.

“Then the king will do as he pleases. He will exalt and magnify himself above every deity and he will utter presumptuous things against the God of gods. He will succeed until the time of wrath is completed, for what has been decreed must occur.

From the time that the daily sacrifice is removed and the abomination that causes desolation is set in place, there are 1,290 days.

He will speak words against the Most High. He will harass the holy ones of the Most High continually. His intention will be to change times established by law. They will be delivered into his hand For a time, times, and half a time.

Then I heard a holy one speaking. Another holy one said to the one who was speaking, “To what period of time does the vision pertain – this vision concerning the daily sacrifice and the destructive act of rebellion and the giving over of both the sanctuary and army to be trampled?”

For the Israelites must live many days without a king or prince, without sacrifice or sacred fertility pillar, without ephod or idols.

one gold pan weighing 10 shekels, full of incense;

“So when you see the abomination of desolation – spoken about by Daniel the prophet – standing in the holy place (let the reader understand),

for this is my blood, the blood of the covenant, that is poured out for many for the forgiveness of sins.

Just then the temple curtain was torn in two, from top to bottom. The earth shook and the rocks were split apart.

“But when you see the abomination of desolation standing where it should not be (let the reader understand), then those in Judea must flee to the mountains.

“But when you see Jerusalem surrounded by armies, then know that its desolation has come near.

They will fall by the edge of the sword and be led away as captives among all nations. Jerusalem will be trampled down by the Gentiles until the times of the Gentiles are fulfilled.

And so all Israel will be saved, as it is written: “The Deliverer will come out of Zion; he will remove ungodliness from Jacob.

But the gracious gift is not like the transgression. For if the many died through the transgression of the one man, how much more did the grace of God and the gift by the grace of the one man Jesus Christ multiply to the many!

For just as through the disobedience of the one man many were made sinners, so also through the obedience of one man many will be made righteous.

so also, after Christ was offered once to bear the sins of many, to those who eagerly await him he will appear a second time, not to bear sin but to bring salvation.




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