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Romans 4:25

New American Bible - revised edition

who was handed over for our transgressions and was raised for our justification.

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34 Cross References  

Yet it was our pain that he bore, our sufferings he endured. We thought of him as stricken, struck down by God and afflicted,

“Seventy weeks are decreed for your people and for your holy city: Then transgression will stop and sin will end, guilt will be expiated, Everlasting justice will be introduced, vision and prophecy ratified, and a holy of holies will be anointed.

After the sixty-two weeks an anointed one shall be cut down with no one to help him. And the people of a leader who will come shall destroy the city and the sanctuary. His end shall come in a flood; until the end of the war, which is decreed, there will be desolation.

Awake, O sword, against my shepherd, against the one who is my associate —oracle of the Lord of hosts. Strike the shepherd that the sheep may be scattered; I will turn my hand against the little ones.

Just so, the Son of Man did not come to be served but to serve and to give his life as a ransom for many.” The Healing of Two Blind Men.

whom God set forth as an expiation, through faith, by his blood, to prove his righteousness because of the forgiveness of sins previously committed,

In conclusion, just as through one transgression condemnation came upon all, so through one righteous act acquittal and life came to all.

For what the law, weakened by the flesh, was powerless to do, this God has done: by sending his own Son in the likeness of sinful flesh and for the sake of sin, he condemned sin in the flesh,

and if Christ has not been raised, your faith is vain; you are still in your sins.

He indeed died for all, so that those who live might no longer live for themselves but for him who for their sake died and was raised.

For our sake he made him to be sin who did not know sin, so that we might become the righteousness of God in him.

who gave himself for our sins that he might rescue us from the present evil age in accord with the will of our God and Father,

yet I live, no longer I, but Christ lives in me; insofar as I now live in the flesh, I live by faith in the Son of God who has loved me and given himself up for me.

Christ ransomed us from the curse of the law by becoming a curse for us, for it is written, “Cursed be everyone who hangs on a tree,”

and live in love, as Christ loved us and handed himself over for us as a sacrificial offering to God for a fragrant aroma.

who gave himself for us to deliver us from all lawlessness and to cleanse for himself a people as his own, eager to do what is good.

Now every high priest is appointed to offer gifts and sacrifices; thus the necessity for this one also to have something to offer.

so also Christ, offered once to take away the sins of many, will appear a second time, not to take away sin but to bring salvation to those who eagerly await him.

who through him believe in God who raised him from the dead and gave him glory, so that your faith and hope are in God. Mutual Love.

He himself bore our sins in his body upon the cross, so that, free from sin, we might live for righteousness. By his wounds you have been healed.

For Christ also suffered for sins once, the righteous for the sake of the unrighteous, that he might lead you to God. Put to death in the flesh, he was brought to life in the spirit.

He is expiation for our sins, and not for our sins only but for those of the whole world.

and from Jesus Christ, the faithful witness, the firstborn of the dead and ruler of the kings of the earth. To him who loves us and has freed us from our sins by his blood,

They sang a new hymn: “Worthy are you to receive the scroll and to break open its seals, for you were slain and with your blood you purchased for God those from every tribe and tongue, people and nation.

I said to him, “My lord, you are the one who knows.” He said to me, “These are the ones who have survived the time of great distress; they have washed their robes and made them white in the blood of the Lamb.




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