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Numbers 23:7

New American Bible - revised edition

Then Balaam recited his poem: From Aram Balak has led me here, Moab’s king, from the mountains of Qedem: “Come, curse for me Jacob, come, denounce Israel.”

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31 Cross References  

No Ammonite or Moabite may ever come into the assembly of the Lord, nor may any of their descendants even to the tenth generation come into the assembly of the Lord,

and he recited his poem: The oracle of Balaam, son of Beor, the oracle of the man whose eye is true,

Balaam recited his poem: Rise, Balak, and listen; give ear to my testimony, son of Zippor!

On that day you shall be mocked, and there will be bitter lament: “Our ruin is complete, our fields are divided among our captors, The fields of my people are measured out, and no one can get them back!”

I will open my mouth in a parable, unfold the puzzling events of the past.

Job took up his theme again and said:

Upon seeing [the Ishmaelites?] he recited his poem: Alas, who shall survive of Ishmael,

Then he recited his poem: The oracle of Balaam, son of Beor, the oracle of the man whose eye is true,

They were seeking to arrest him, but they feared the crowd, for they realized that he had addressed the parable to them. So they left him and went away. Paying Taxes to the Emperor.

He spoke to them another parable. “The kingdom of heaven is like yeast that a woman took and mixed with three measures of wheat flour until the whole batch was leavened.” The Use of Parables.

Like the sparrow in its flitting, like the swallow in its flight, a curse uncalled-for never lands.

Job took up his theme again and said:

Next to him was Eleazar, the son of Dodo the Ahohite, one of the Three warriors with David at Ephes-dammim, when they insulted the Philistines who had massed there for battle. The Israelites had retreated,

to fulfill what had been said through the prophet: “I will open my mouth in parables, I will announce what has lain hidden from the foundation [of the world].” The Explanation of the Parable of the Weeds.

Shall not all these take up a taunt against him, and make a riddle about him, saying: Ah! you who store up what is not yours —how long can it last!— you who load yourself down with collateral.

Son of man, propose a riddle, and tell this proverb to the house of Israel:

And when he insulted Israel, Jonathan, son of David’s brother Shimei, struck him down.

David answered him: “You come against me with sword and spear and scimitar, but I come against you in the name of the Lord of hosts, the God of the armies of Israel whom you have insulted.

Your servant has killed both a lion and a bear. This uncircumcised Philistine will be as one of them, because he has insulted the armies of the living God.”

The Philistine continued: “I defy the ranks of Israel today. Give me a man and let us fight together.”

Upon seeing the Kenites, he recited his poem: Though your dwelling is safe, and your nest is set on a cliff;

I will reward you very handsomely and will do anything you ask of me. Come, lay a curse on this people for me.”

‘This people that has come out of Egypt has covered up the earth. Now come, lay a curse on them for me; perhaps I may be able to fight them and drive them out.’”

and that Jacob had obeyed his father and mother and gone to Paddan-aram.

Go now to Paddan-aram, to the home of your mother’s father Bethuel, and there choose a wife for yourself from among the daughters of Laban, your mother’s brother.

The descendants of Shem: Elam, Asshur, Arpachshad, Lud and Aram.

So he went back to Balak, who was still standing by his burnt offering together with all the princes of Moab.

I will turn my ear to a riddle, expound my question on a lyre.




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