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Luke 20:16

New American Bible - revised edition

He will come and put those tenant farmers to death and turn over the vineyard to others.” When the people heard this, they exclaimed, “Let it not be so!”

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24 Cross References  

When vintage time drew near, he sent his servants to the tenants to obtain his produce.

They answered him, “He will put those wretched men to a wretched death and lease his vineyard to other tenants who will give him the produce at the proper times.”

The king was enraged and sent his troops, destroyed those murderers, and burned their city.

What [then] will the owner of the vineyard do? He will come, put the tenants to death, and give the vineyard to others.

Now as for those enemies of mine who did not want me as their king, bring them here and slay them before me.’” The Entry into Jerusalem.

So they threw him out of the vineyard and killed him. What will the owner of the vineyard do to them?

Both Paul and Barnabas spoke out boldly and said, “It was necessary that the word of God be spoken to you first, but since you reject it and condemn yourselves as unworthy of eternal life, we now turn to the Gentiles.

I ask, then, has God rejected his people? Of course not! For I too am an Israelite, a descendant of Abraham, of the tribe of Benjamin.

Hence I ask, did they stumble so as to fall? Of course not! But through their transgression salvation has come to the Gentiles, so as to make them jealous.

Are we then annulling the law by this faith? Of course not! On the contrary, we are supporting the law.

Of course not! God must be true, though every human being is a liar, as it is written: “That you may be justified in your words, and conquer when you are judged.”

Of course not! For how else is God to judge the world?

What then? Shall we sin because we are not under the law but under grace? Of course not!

How can we who died to sin yet live in it?

Did the good, then, become death for me? Of course not! Sin, in order that it might be shown to be sin, worked death in me through the good, so that sin might become sinful beyond measure through the commandment.

What then can we say? That the law is sin? Of course not! Yet I did not know sin except through the law, and I did not know what it is to covet except that the law said, “You shall not covet.”

What then are we to say? Is there injustice on the part of God? Of course not!

Do you not know that your bodies are members of Christ? Shall I then take Christ’s members and make them the members of a prostitute? Of course not!

But if, in seeking to be justified in Christ, we ourselves are found to be sinners, is Christ then a minister of sin? Of course not!

Is the law then opposed to the promises [of God]? Of course not! For if a law had been given that could bring life, then righteousness would in reality come from the law.

But may I never boast except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world.




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