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Leviticus 1:3

New American Bible - revised edition

If a person’s offering is a burnt offering from the herd, the offering must be a male without blemish. The individual shall bring it to the entrance of the tent of meeting to find favor with the Lord,

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Abraham looked up and saw a single ram caught by its horns in the thicket. So Abraham went and took the ram and offered it up as a burnt offering in place of his son.

Then God said: Take your son Isaac, your only one, whom you love, and go to the land of Moriah. There offer him up as a burnt offering on one of the heights that I will point out to you.

“My son,” Abraham answered, “God will provide the sheep for the burnt offering.” Then the two walked on together.

Then Noah built an altar to the Lord, and choosing from every clean animal and every clean bird, he offered burnt offerings on the altar.

The number of burnt offerings that the assembly brought forward was seventy oxen, one hundred rams, and two hundred lambs: all of these as a burnt offering to the Lord.

They separated out what was destined for the burnt offering and gave it to various groups of the ancestral houses of the common people to offer to the Lord, as is written in the book of Moses. They did the same with the oxen.

Yours is princely power from the day of your birth. In holy splendor before the daystar, like dew I begot you.

so I said, “See; I come with an inscribed scroll written upon me.

Your lamb must be a year-old male and without blemish. You may take it from either the sheep or the goats.

Then, having sent young men of the Israelites to offer burnt offerings and sacrifice young bulls as communion offerings to the Lord,

Then you shall burn the entire ram on the altar, since it is a burnt offering, a sweet-smelling oblation to the Lord.

Aaron and his sons you shall also bring to the entrance of the tent of meeting, and there wash them with water.

Throughout your generations this regular burnt offering shall be made before the Lord at the entrance of the tent of meeting, where I will meet you and speak to you.

Early the next day the people sacrificed burnt offerings and brought communion sacrifices. Then they sat down to eat and drink, and rose up to revel.

all, as their hearts moved them and their spirit prompted, brought a contribution to the Lord for the work of the tent of meeting, for all its services, and for the sacred vestments.

Every Israelite man and woman brought to the Lord such voluntary offerings as they thought best, for the various kinds of work which the Lord, through Moses, had commanded to be done. The Artisans.

Receive from among you contributions for the Lord. Everyone, as his heart prompts him, shall bring, as a contribution to the Lord, gold, silver, and bronze;

They received from Moses all the contributions which the Israelites had brought for the work to be done for the sanctuary service. Still, morning after morning the people continued to bring their voluntary offerings to Moses.

The altar for burnt offerings was made of acacia wood, on a square, five cubits long and five cubits wide; its height was three cubits.

What do I care for the multitude of your sacrifices? says the Lord. I have had enough of whole-burnt rams and fat of fatlings; In the blood of calves, lambs, and goats I find no pleasure.

For on my holy mountain, on the highest mountain in Israel—oracle of the Lord God—there the whole house of Israel shall worship me; there in the land I will accept them all, there I will claim your tributes, the best of your offerings, from all your holy things.

In the vestibule of the gate there were two tables on either side for slaughtering the burnt offerings, purification offerings, and reparation offerings.

If a person’s burnt offering is from the flock, that is, a sheep or a goat, the offering must be a male without blemish.

On the eighth day the individual shall take two unblemished male lambs, one unblemished yearling ewe lamb, three tenths of an ephah of bran flour mixed with oil for a grain offering, and one log of oil.

Taking the two male goats and setting them before the Lord at the entrance of the tent of meeting,

without first bringing it to the entrance of the tent of meeting to present it as an offering to the Lord in front of the Lord’s tabernacle, shall be judged guilty of bloodshed —that individual has shed blood, and shall be cut off from the people.

Tell them, therefore: Anyone, whether of the house of Israel or of the aliens residing among them, who offers a burnt offering or sacrifice

without bringing it to the entrance of the tent of meeting to offer it to the Lord, shall be cut off from the people.

On this day, when your sheaf is elevated, you shall offer to the Lord for a burnt offering an unblemished yearling lamb.

Besides the bread, you shall offer to the Lord a burnt offering of seven unblemished yearling lambs, one bull of the herd, and two rams, along with their grain offering and libations, as a sweet-smelling oblation to the Lord.

If a person’s offering is a communion sacrifice, if it is brought from the herd, be it a male or a female animal, it must be presented without blemish before the Lord.

The elders of the community shall lay their hands on the bull’s head before the Lord. When the bull has been slaughtered before the Lord,

when he learns of the wrong he committed, he shall bring as his offering an unblemished male goat.

If it is the anointed priest who thus does wrong and thereby makes the people guilty, he shall offer to the Lord an unblemished bull of the herd as a purification offering for the wrong he committed.

If, however, a person brings a lamb as a purification offering, that person shall bring an unblemished female, and

When a person commits sacrilege by inadvertently misusing any of the Lord’s sacred objects, the wrongdoer shall bring to the Lord as reparation an unblemished ram from the flock, at the established value in silver shekels according to the sanctuary shekel, as a reparation offering.

The individual shall bring to the priest an unblemished ram of the flock, at the established value, for a reparation offering. The priest shall then make atonement on the offerer’s behalf for the error inadvertently and unknowingly committed so that the individual may be forgiven.

Give Aaron and his sons the following command: This is the ritual for the burnt offering—the burnt offering that is to remain on the hearth of the altar all night until the next morning, while the fire is kept burning on the altar.

A priest shall then take from the grain offering a handful of bran flour and oil, together with all the frankincense that is on it, and this he shall burn on the altar as a token of the offering, a sweet aroma to the Lord.

However, if the sacrifice offered is a votive or a voluntary offering, it shall be eaten on the day the sacrifice is offered, and on the next day what is left over may be eaten.

He next brought forward the ram of the burnt offering, and Aaron and his sons laid their hands on its head.

After the inner organs and the shanks were washed with water, Moses burned these remaining parts of the ram on the altar. It was a burnt offering for a sweet aroma, an oblation to the Lord, as the Lord had commanded Moses.

and said to Aaron, “Take a calf of the herd for a purification offering and a ram for a burnt offering, both without blemish, and offer them before the Lord.

Awake, O sword, against my shepherd, against the one who is my associate —oracle of the Lord of hosts. Strike the shepherd that the sheep may be scattered; I will turn my hand against the little ones.

Cursed is the cheat who has in his flock an intact male, and vows it, but sacrifices to the Lord a defective one instead; For a great king am I, says the Lord of hosts, and my name is feared among the nations.

if you make to the Lord an oblation from the herd or from the flock—either a burnt offering or a sacrifice, to fulfill a vow, or as a voluntary offering, or for one of your festivals—to produce a pleasing aroma for the Lord,

If you make an offering from the herd—either a burnt offering, or a sacrifice, to fulfill a vow, or as a communion offering to the Lord,

This is the statute for the ritual which the Lord has commanded. Tell the Israelites to procure for you a red heifer without defect and free from every blemish and on which no yoke has ever been laid.

God is not a human being who speaks falsely, nor a mortal, who feels regret. Is God one to speak and not act, to decree and not bring it to pass?

Then Balak said to Balaam, “Come, let me bring you to another place; perhaps God will approve of your laying a curse on them for me from there.”

Balaam said to Balak, “Stand here by your burnt offering while I go over there. Perhaps the Lord will meet me, and then I will tell you whatever he lets me see.” And so he went out on the barren height.

And Balak did as Balaam had ordered, offering a bull and a ram on each altar.

On your new moons you will offer as a burnt offering to the Lord two bulls of the herd, one ram, and seven unblemished yearling lambs,

You will offer an oblation, a burnt offering to the Lord: two bulls of the herd, one ram, and seven yearling lambs that you are sure are unblemished.

You will make these offerings, together with their libations, in addition to the regular burnt offering with its grain offering.

You will offer a burnt offering, an oblation of pleasing aroma to the Lord: thirteen bulls of the herd, two rams, and fourteen yearling lambs that are unblemished.

You will offer a burnt offering for a pleasing aroma to the Lord: one bull of the herd, one ram, and seven unblemished yearling lambs.

And the angel said to her in reply, “The holy Spirit will come upon you, and the power of the Most High will overshadow you. Therefore the child to be born will be called holy, the Son of God.

and as he watched Jesus walk by, he said, “Behold, the Lamb of God.”

So Jesus said again, “Amen, amen, I say to you, I am the gate for the sheep.

I am the gate. Whoever enters through me will be saved, and will come in and go out and find pasture.

For if the eagerness is there, it is acceptable according to what one has, not according to what one does not have;

Each must do as already determined, without sadness or compulsion, for God loves a cheerful giver.

for through him we both have access in one Spirit to the Father.

that he might present to himself the church in splendor, without spot or wrinkle or any such thing, that she might be holy and without blemish.

and there you must sacrifice your burnt offerings, both the flesh and the blood, on the altar of the Lord, your God; of your other sacrifices the blood indeed must be poured out against the altar of the Lord, your God, but their flesh you may eat.

But if a firstling has any defect, lameness or blindness, any such serious defect, you shall not sacrifice it to the Lord, your God,

You shall not sacrifice to the Lord, your God, an ox or a sheep with any serious defect; that would be an abomination to the Lord, your God.

It was fitting that we should have such a high priest: holy, innocent, undefiled, separated from sinners, higher than the heavens.

how much more will the blood of Christ, who through the eternal spirit offered himself unblemished to God, cleanse our consciences from dead works to worship the living God.




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