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Joshua 9:3

New American Bible - revised edition

On hearing what Joshua had done to Jericho and Ai, the inhabitants of Gibeon

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17 Cross References  

Now Abner, son of Ner, and the servants of Ishbaal, Saul’s son, set out from Mahanaim for Gibeon.

Ishmaiah the Gibeonite, a warrior among the Thirty, and over the Thirty;

and, accompanied by the whole assembly, Solomon went to the high place at Gibeon, because the tent of meeting of God, made in the wilderness by Moses, the Lord’s servant, was there.

That same year, in the beginning of the reign of Zedekiah, king of Judah, in the fifth month of the fourth year, Hananiah the prophet, son of Azzur, from Gibeon, said to me in the house of the Lord in the sight of the priests and all the people:

Now when Adonizedek, king of Jerusalem, heard that Joshua had captured Ai and put it under the ban, and had done to that city and its king as he had done to Jericho and its king, and that the inhabitants of Gibeon had made their peace with Israel, remaining among them,

there was great fear abroad, because Gibeon was a great city, like one of the royal cities, greater even than Ai, and all its men were warriors.

Makkedah, too, Joshua captured and put to the sword at that time. He put the city, its king, and every person in it under the ban, leaving no survivors. Thus he did to the king of Makkedah what he had done to the king of Jericho.

and the Lord delivered it, with its king, into the power of Israel. He put it to the sword with every person there, leaving no survivors. Thus he did to its king what he had done to the king of Jericho.

With the exception of the Hivites who lived in Gibeon, no city made peace with the Israelites; all were taken in battle.

Also Gibeon, Ramah, Beeroth,

From the tribe of Benjamin they obtained Gibeon with its pasture lands, Geba with its pasture lands,

The third day on the road, the Israelites came to their cities of Gibeon, Chephirah, Beeroth, and Kiriath-jearim,

Joshua summoned the Gibeonites and said to them, “Why did you deceive us and say, ‘We live far off from you’?—You live among us!

formed their own scheme. They chose provisions for a journey, making use of old sacks for their donkeys, and old wineskins, torn and mended.




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