It then extended along the northern flank of Ekron, continued through Shikkeron, and across to Mount Baalah, from there to include Jabneel, before it came out at the sea.
He declared to the king: “Thus says the Lord: Because you sent messengers to inquire of Baalzebub, the god of Ekron—do you think there is no God in Israel to inquire of?—you shall not leave the bed upon which you lie; instead you shall die.”
They answered, “A man met us and said to us, ‘Go back to the king who sent you and tell him: The Lord says: Is it because there is no God in Israel that you are sending to inquire of Baalzebub, the god of Ekron? For this you shall not leave the bed upon which you lie; instead, you shall die.’”
From Baalah the boundary curved westward to Mount Seir and passed north of the ridge of Mount Jearim (that is, Chesalon); it descended to Beth-shemesh, and ran across to Timnah.
From the top of the mountain it ran to the fountain of waters of Nephtoah, extended to the cities of Mount Ephron, and continued to Baalah, or Kiriath-jearim.
Then the men of Israel and Judah sprang up with a battle cry and pursued them to the approaches of Gath and to the gates of Ekron, and Philistines fell wounded along the road from Shaaraim as far as Gath and Ekron.
The ark of God was next sent to Ekron; but as it entered that city, the people there cried out, “Why have they brought the ark of the God of Israel here to kill us and our kindred?”
So they summoned all the Philistine leaders and inquired of them, “What shall we do with the ark of the God of Israel?” The people of Gath replied, “Let them move the ark of the God of Israel to us.” So they moved the ark of the God of Israel to Gath.
The cities from Ekron to Gath which the Philistines had taken from Israel were restored to them. Israel also freed the territory of these cities from Philistine domination. There was also peace between Israel and the Amorites.