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Acts 14:1

New American Bible - revised edition

In Iconium they entered the Jewish synagogue together and spoke in such a way that a great number of both Jews and Greeks came to believe,

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The woman was a Greek, a Syrophoenician by birth, and she begged him to drive the demon out of her daughter.

Now there were some Greeks among those who had come up to worship at the feast.

So the Jews said to one another, “Where is he going that we will not find him? Surely he is not going to the dispersion among the Greeks to teach the Greeks, is he?

The hand of the Lord was with them and a great number who believed turned to the Lord.

After the congregation had dispersed, many Jews and worshipers who were converts to Judaism followed Paul and Barnabas, who spoke to them and urged them to remain faithful to the grace of God. Address to the Gentiles.

Both Paul and Barnabas spoke out boldly and said, “It was necessary that the word of God be spoken to you first, but since you reject it and condemn yourselves as unworthy of eternal life, we now turn to the Gentiles.

When they arrived in Salamis, they proclaimed the word of God in the Jewish synagogues. They had John also as their assistant.

So they shook the dust from their feet in protest against them and went to Iconium.

However, some Jews from Antioch and Iconium arrived and won over the crowds. They stoned Paul and dragged him out of the city, supposing that he was dead.

although the disbelieving Jews stirred up and poisoned the minds of the Gentiles against the brothers.

After they had proclaimed the good news to that city and made a considerable number of disciples, they returned to Lystra and to Iconium and to Antioch.

He reached [also] Derbe and Lystra where there was a disciple named Timothy, the son of a Jewish woman who was a believer, but his father was a Greek.

The brothers in Lystra and Iconium spoke highly of him,

Many of them became believers, as did not a few of the influential Greek women and men.

So he debated in the synagogue with the Jews and with the worshipers, and daily in the public square with whoever happened to be there.

Some of them were convinced and joined Paul and Silas; so, too, a great number of Greeks who were worshipers, and not a few of the prominent women.

Every sabbath, he entered into discussions in the synagogue, attempting to convince both Jews and Greeks.

Crispus, the synagogue official, came to believe in the Lord along with his entire household, and many of the Corinthians who heard believed and were baptized.

This continued for two years with the result that all the inhabitants of the province of Asia heard the word of the Lord, Jews and Greeks alike.

When this became known to all the Jews and Greeks who lived in Ephesus, fear fell upon them all, and the name of the Lord Jesus was held in great esteem.

He entered the synagogue, and for three months debated boldly with persuasive arguments about the kingdom of God.

praising God and enjoying favor with all the people. And every day the Lord added to their number those who were being saved.

I earnestly bore witness for both Jews and Greeks to repentance before God and to faith in our Lord Jesus.

shouting, “Fellow Israelites, help us. This is the man who is teaching everyone everywhere against the people and the law and this place, and what is more, he has even brought Greeks into the temple and defiled this sacred place.”

and he began at once to proclaim Jesus in the synagogues, that he is the Son of God.

For I am not ashamed of the gospel. It is the power of God for the salvation of everyone who believes: for Jew first, and then Greek.

For there is no distinction between Jew and Greek; the same Lord is Lord of all, enriching all who call upon him.

Moreover, not even Titus, who was with me, although he was a Greek, was compelled to be circumcised,

There is neither Jew nor Greek, there is neither slave nor free person, there is not male and female; for you are all one in Christ Jesus.

Here there is not Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, slave, free; but Christ is all and in all.

persecutions, and sufferings, such as happened to me in Antioch, Iconium, and Lystra, persecutions that I endured. Yet from all these things the Lord delivered me.




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