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Romans 9:4

Modern King James Version

who are Israelites; to whom belong the adoption, and the glory, and the covenants, and the giving of the Law, and the service of God, and the promises;

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61 Cross References  

In the same day Jehovah made a covenant with Abram, saying, I have given this land to your seed, from the river of Egypt to the great river, the river Euphrates,

This is My covenant, which you shall keep, between Me and you and your seed after you. Every male child among you shall be circumcised.

And I will make My covenant between Me and you, and will multiply you exceedingly.

And I will establish My covenant between Me and you and your seed after you in their generations for an everlasting covenant, to be a God to you and to your seed after you.

And He said, Your name shall no longer be called Jacob, but Israel; for like a prince you have power with God and with men, and have prevailed.

And the priests could not stand to minister because of the cloud, for the glory of Jehovah had filled the house of Jehovah.

Remember them, O my God, because they have defiled the priesthood, and the covenant of the priesthood and of the Levites.

He shows His Word to Jacob, His Precepts and His judgments to Israel.

so I have seen You in the holy place, seeing Your power and Your glory.

A Psalm of Asaph. Truly God is good to Israel, to the pure of heart.

and delivered His strength into captivity, and His glory into the enemy's hands.

I have cut a covenant with My chosen; I have sworn to David My servant,

I will not break My covenant, nor change the thing that has gone out of My lips.

Let Your work appear to Your servants, and Your glory to their sons.

And it shall be, when you have come to the land which Jehovah will give you, according as He has promised, that you shall keep this service.

And Jehovah said to Moses, Write these words for yourself; for on the mouth of these words I have made a covenant with you and with Israel.

And you shall say to Pharaoh, Thus says the Lord: Israel is My son, My first-born.

And the cloud covered the tabernacle of the congregation, and the glory of Jehovah filled the tabernacle.

But you, Israel, are My servant, Jacob whom I have chosen, the seed of Abraham, My friend;

Listen to me, O house of Jacob, and all the remnant of the house of Israel, who are borne by Me from the belly, who are lifted from the womb;

And He fenced it, and gathered out the stones of it, and planted it with choice vines, and built a tower in its midst, and hewed out a wine vat in it; and He looked for it to produce grapes. And it produced wild grapes.

The sun will no more be your light by day; nor the brightness of the moon give light to you; but Jehovah will be to you for everlasting light, and your God your glory.

Is Ephraim My dear son? Is he a delightful child? For as often as I spoke against him, I earnestly remember him still. Therefore My heart is troubled for him; I will surely have mercy on him, says Jehovah.

but this shall be the covenant that I will cut with the house of Israel: After those days, says Jehovah, I will put My Law in their inward parts, and write it in their hearts; and I will be their God, and they shall be My people.

They shall come with weeping, and with prayers I will lead them. I will cause them to walk by the rivers of waters in a straight way; they shall not stumble in it, for I am a father to Israel, and Ephraim is My firstborn.

As the bow that is in the cloud in the day of rain looks, so the brightness all around looked. This was how the likeness of the glory of Jehovah looked. And I saw. And I fell on my face, and I heard a voice of One speaking.

When Israel was a child, then I loved him and called My son out of Egypt.

And when Moses had gone into the tabernacle of the congregation to speak with Him, then he heard the voice of One speaking to him from the mercy-seat on the ark of testimony, from between the two cherubs. And He spoke to him.

Hear another parable. There was a certain housemaster who planted a vineyard and hedged it round about, and dug a winepress in it, and built a tower, and rented it to vinedressers, and went into a far country.

For the Law came through Moses, but grace and truth came through Jesus Christ.

Jesus saw Nathanael coming to Him and said of him, Behold an Israelite indeed in whom is no guile!

For the promise is to you and to your children, and to all those afar off, as many as the Lord our God shall call.

Much, by every way! Chiefly, indeed, because they were entrusted with the oracles of God.

For you have not received the spirit of bondage again to fear, but you have received the Spirit of adoption by which we cry, Abba, Father!

Not however that the Word of God has failed, for not all those of Israel are Israel;

Are they Hebrews? I also! Are they Israelites? I also! Are they the seed of Abraham? I also!

And to Abraham and to his Seed the promises were spoken. It does not say, And to seeds, as of many; but as of one, "And to your Seed," which is Christ.

and that at that time you were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world.

You are the sons of Jehovah your God. You shall not cut yourselves nor make any baldness between your eyes for the dead.

These are the words of the covenant which Jehovah commanded Moses to make with the sons of Israel in the land of Moab, besides the covenant which He made with them in Horeb.

Nor do I make this covenant and this oath with you only,

And Jehovah said to Moses, Behold, you shall sleep with your fathers. And this people shall rise up and go lusting after the gods of the strangers of the land into which they are going, into their midst. And they will forsake Me and break My covenant which I made with them.

And He declared to you His covenant which He commanded you to perform, ten commandments. And He wrote them on two tablets of stone.

For you are a holy people to Jehovah your God. Jehovah your God has chosen you to be a special people to Himself above all people that are upon the face of the earth.

Then truly the first tabernacle had also ordinances of divine service and an earthly sanctuary.

which stood only in meats and drinks, and different kinds of washings and fleshly ordinances, imposed on them until the time of reformation.

And after the second veil was a tabernacle which is called the Holy of Holies,

And over it were the cherubs of glory overshadowing the mercy-seat (about which we cannot now speak piece by piece.

Now when these things were ordained in this way, the priests always went into the first tabernacle, accomplishing the service of God.




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