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Matthew 5:22

Modern King James Version

But I say to you that whoever is angry with his brother without a cause shall be liable to the judgment. And whoever shall say to his brother, Raca, shall be liable to the sanhedrin; but whoever shall say, Fool! shall be liable to be thrown into the fire of hell.

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93 Cross References  

He who says he is in the light and hates his brother is in darkness until now.

And the tongue is a fire, a world of iniquity. So the tongue is set among our members, spotting all the body and inflaming the course of nature, and being inflamed by hell.

to speak evil of no one, not being quarrelsome, but forbearing, showing all meekness to all men.

And do not fear those who kill the body, but are not able to kill the soul. But rather fear Him who can destroy both soul and body in hell.

So likewise shall My heavenly Father do also to you, unless each one of you from your hearts forgive his brother their trespasses.

Never give back evil for evil, or reviling for reviling, but on the contrary, giving blessing, knowing that you are called to this so that you might inherit blessing.

in brotherly love to one another, loving fervently, having led one another in honor.

who when He was reviled did not revile in return. When He suffered, He did not threaten, but gave Himself up to Him who judges righteously.

Then Peter came to Him and said, Lord, how often shall my brother sin against me and I forgive him? Until seven times?

And they surrounded me with words of hatred; and fought against me without a cause.

Cease from anger, and forsake wrath; do not fret yourself to do evil.

But Michael, the archangel, when contending with the Devil, he argued about the body of Moses, he dared not bring a judgment of blasphemy, but said, Let the Lord rebuke you!

In this the children of God are revealed, and the children of the Devil: everyone not practicing righteousness is not of God, also he who does not love his brother.

And certain philosophers from the Epicureans and from the Stoics met him. And some said, What will this babbler say? And others said, He seems to be an announcer of foreign demons (because he preached Jesus and the resurrection to them).

not to go beyond and defraud his brother in this matter (because the Lord is the avenger concerning all these, as we also have forewarned you and testified).

And the chief priests and all the sanhedrin sought for witness against Jesus, to put Him to death. And they found none.

And the chief priests and the elders and all the sanhedrin sought false witness against Jesus, in order to put Him to death.

For the poor shall never cease out of the land. Therefore, I command you saying, You shall open your hand wide to your brother, to your poor, and to your needy, in your land.

Then the chief priests and Pharisees gathered a sanhedrin, and said, What can we do? For this man does many miracles.

And death and hell were cast into the Lake of Fire. This is the second death.

This is that Moses who said to the sons of Israel, "The Lord your God shall raise up a Prophet to you from your brothers, One like me; you shall hear Him."

But I will warn you of whom you shall fear: Fear Him who, after He has killed, has authority to cast into hell. Yea, I say to you, fear Him.

But I say to you, Love your enemies, bless those who curse you, do good to those who hate you, and pray for those who despitefully use you and persecute you,

But I say to you, Do not swear at all! Not by Heaven, because it is God's throne;

And lo, a voice from Heaven, saying, This is My beloved Son, in whom I am well pleased.

Shame shall cover you from the violence against your brother Jacob, and you shall be cut off forever.

A wise one fears and departs from evil, but the fool rages and is sure.

if I have rewarded evil to my friend, or if I have delivered one oppressing me without cause;

And when his brothers saw that their father loved him more than all his brothers, they hated him, and could not speak peaceably to him.

If anyone sees his brother sin a sin not to death, he shall ask, and He shall give him life for those that do not sin to death. There is a sin to death, I do not say that he shall pray for it.

But will you know, O vain man, that faith without works is dead?

See that you do not refuse Him who speaks. For if they did not escape, those who refused him that spoke on earth, much more we shall not escape if we turn away from Him who speaks from Heaven,

And being perfected, He became the Author of eternal salvation to all those who obey Him,

nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.

But brother goes to law with brother, and that before the unbelievers.

And bringing them, they stood in the sanhedrin. And the high priest asked them,

But that the Word might be fulfilled that is written in their Law, "They hated Me without a cause."

Then the Jews answered and said to Him, Do we not say well that you are a Samaritan and have a demon?

The crowd answered and said, You have a demon! Who seeks to kill you?

And immediately in the morning the chief priests held a consultation with the elders and scribes and the whole council. And they bound Jesus and led Him away and delivered Him to Pilate.

Then He also shall say to those on the left hand, Depart from Me, you cursed, into everlasting fire prepared for the Devil and his angels.

Serpents! Offspring of vipers! How can you escape the condemnation of hell?

Woe to you, scribes and Pharisees, hypocrites! For you compass sea and the dry land to make one proselyte, and when he is made, you make him twofold more the child of hell than yourselves.

While he yet spoke, behold, a bright cloud overshadowed them. And behold a voice out of the cloud which said, This is My beloved Son in whom I am well pleased, hear Him.

But when the Pharisees heard, they said, This one does not cast out demons except by Beelzebub the ruler of the demons.

But beware of men, for they will deliver you up to the sanhedrins, and they will scourge you in their synagogues.

But you should not have looked on the day of your brother on the day of his alienation; nor should you have rejoiced over the sons of Judah in the day of their ruin; nor should you have enlarged your mouth in the day of distress.

Then Nebuchadnezzar was filled with wrath, and the form of his face was changed against Shadrach, Meshach, and Abednego. He spoke and commanded that they should heat the furnace seven times more than it was usually heated.

Then Nebuchadnezzar in anger and wrath commanded them to bring Shadrach, Meshach, and Abednego. Then they brought these men before the king.

My haters have hunted me, like a bird, without cause.

The quail sits on eggs and does not hatch them; in the same way he who gets riches, and not by right, shall leave them in the middle of his days, and in his end he shall be a fool.

A fool's lips enter into argument, and his mouth calls for strokes.

A beastly man does not know; nor does a fool understand this.

They who hate me without a cause are more than the hairs of my head; they who would destroy me are mighty, my lying enemies. Then I restored what I did not take away.

For he sees wise men die; likewise the fool and the animal-like ones perish, and leave their wealth to others.

Let not those who are my lying enemies rejoice over me, those who hate me without cause wink with the eye.

Yea, let none who wait on You be ashamed; let them be ashamed who sin without cause.

To the Chief Musician. A Psalm of David. The fool has said in his heart, There is no God! They acted corruptly; they have done abominable works, there is none who does good.

And I said to them, According to our ability we have redeemed our brothers, the Jews who were sold to the nations. And will you even sell your brothers? Or shall they be sold to us? And they were silent and did not find an answer.

And Asa was angry with the seer and put him in a prison-house. For he was in a rage with him because of this. And Asa oppressed some of the people at that time.

And Ahab came to his house heavy and displeased because of the word which Naboth the Jezreelite had spoken to him. For he had said, I will not give you the inheritance of my fathers. And he lay on his bed and turned away his face, and would not eat food.

And Shimei said this in his cursing, Go out, O man of blood, O man of Belial.

And David returned to bless his household. And Michal the daughter of Saul came out to meet David and said, How glorious was the king of Israel today, who uncovered himself today in the eyes of the handmaids of his servants, as one of the vain fellows shamelessly uncovers himself!

And his brothers said to him, Shall you indeed reign over us? Or shall you indeed have the rule over us? And they hated him still more for his dreams and for his words.

You shall appoint judges and officers for yourself in all your gates which Jehovah your God gives you, tribe by tribe. And they shall judge the people with righteous judgment.

And he set judges in the land, in all the fortified cities of Judah, city by city.

And when day came, the body of elders of the people, and the chief priests and the scribes, came together. And they led Him to the sanhedrin, saying,

And when they had commanded them to go aside out of the sanhedrin, they conferred among themselves,

And hearing, they went into the temple about dawn, and taught. But the high priest came, and those with him. And they called the sanhedrin together, and all the elderhood of the sons of Israel, and sent to the prison to have them brought.

And they stirred up the people and the elders and the scribes. And coming on, they seized him and brought him to the sanhedrin.

And looking intently at him. all those sitting in the sanhedrin saw his face as if it were the face of an angel.

On the next day, he desiring to know with certainty why he was accused by the Jews, he freed him from his bonds, and commanded the chief priests and all their sanhedrin to appear. And bringing Paul down, he set him among them.

And looking earnestly on the sanhedrin, Paul said, Men, brothers, I have lived in all good conscience before God until this day.

Or else let these themselves say if they have found anything unjust in me while I stood before the sanhedrin,




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