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1 Timothy 6:4

Modern King James Version

he is proud, knowing nothing. He is sick concerning doubts and arguments, from which comes envy, strife, evil speakings, evil suspicions,

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44 Cross References  

But avoid foolish and unlearned questions, knowing that they give birth to strifes.

traitors, reckless, puffed up, lovers of pleasure rather than lovers of God,

not a novice, lest being puffed up he may fall into the condemnation of the Devil.

But what things they do not know, they speak evil of. And what things they understand naturally, like the animals without reason, they are corrupted by these.

But these, as unreasoning natural brute animals having been born for capture and corruption, speak evil of the things that they do not understand. And they will utterly perish in their own corruption,

Put them in memory of these things, charging them before the Lord not to dispute about words to no profit, to the subverting of the hearers.

These are murmurers, complainers, leading lives according to their lusts. And their mouth speaks proud things, admiring faces for the sake of gain.

For when they speak great swelling words of vanity, they lure through the lusts of the flesh, by unbridled lust, the ones who were escaping from those who live in error;

desiring to be teachers of the law, neither understanding what they say nor that which they affirm.

nor to give heed to fables and endless genealogies (which provide doubts rather than the nurture of God in faith).

Therefore, my beloved brothers, let every man be swift to hear, slow to speak, slow to wrath.

But avoid foolish questions and genealogies and contentions, and strivings about the Law, for they are unprofitable and vain.

Therefore dissension and not a little disputation occurring by Paul and Barnabas, they appointed Paul and Barnabas and certain others of them to go up to Jerusalem to the apostles and elders about this question.

Because you say, I am rich and increased with goods and have need of nothing, and do not know that you are wretched and miserable and poor and blind and naked,

who opposes and exalts himself above all that is called God, or that is worshiped, so that he sits as God in the temple of God, setting himself forth, that he is God.

Let no one defraud you, delighting in humility and worship of the angels, intruding into things which he has not seen, without a cause being vainly puffed up by his fleshly mind,

Do all things without murmurings and disputings,

Let nothing be done through strife or vainglory, but in lowliness of mind let each esteem others better than themselves.

Some indeed even preach Christ because of envy and strife, and some also of good will.

For if anyone thinks himself to be something, being nothing, he deceives himself.

Let us not become glory-seeking, provoking one another, envying one another.

But if you bite and devour one another, take heed that you are not consumed by one another.

For you endure if anyone enslaves you, if anyone devours, if anyone takes from you, if anyone exalts himself, if anyone strikes you in the face.

For first of all, when you come together in the church, I hear that there are divisions among you, and I partly believe it.

But if anyone seems to be contentious, we have no such custom, nor the churches of God.

Let no one deceive himself. If anyone among you seems to be wise in this world, let him become a fool so that he may be wise.

For you are yet carnal. For in that there is among you envyings and strife and divisions, are you not carnal, and do you not walk according to men?

And receive him who is weak in the faith, but not to judgments of your thoughts.

Let us walk becomingly, as in the day; not in carousings and drinking; not in co-habitation and lustful acts; not in strife and envy.

minding the same thing toward one another, not minding high things, but yielding to the lowly. Do not be wise within yourselves.

But to those who indeed disobeying the truth out of self-seeking, and obeying unrighteousness, will be anger and wrath,

But if it is a question of a word and names, and of your law, you look to it. For I do not wish to be a judge of such things.

But a certain man called Simon had long been conjuring in the city, and amazing the nation of Samaria, claiming himself to be some great one.

Behold, you fast for strife and debate, and to strike with the fist of wickedness; you shall not fast as you do today, to make your voice to be heard on high.

Do you see a man wise in his own eyes? There is more hope for a fool than for him.

A man boasting himself in a false gift is like clouds and wind, but no rain.

There are those who act rich, yet have nothing; and those who act poor, yet have great riches.




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