What shall we say then? Is the law sin? God forbid! But I did not know sin, except through the law. I would not have known coveting if the law had not said, “You shall not covet.”
When the woman saw that the tree was good for food, that it was pleasing to the eyes and a tree desirable to make one wise, she took of its fruit and ate; and she gave to her husband with her, and he ate.
One evening when David arose from his bed and was walking on the roof of the king’s house, from the roof he saw a woman bathing; and the woman was very beautiful.
You shall not covet your neighbor’s house; you shall not covet your neighbor’s wife, or his manservant, or his maidservant, or his ox, or his donkey, or anything that is your neighbor’s.
For the commandments, “You shall not commit adultery, You shall not murder, You shall not steal, You shall not give false testimony, You shall not covet,” and if there are any other commandments, are summed up in this saying, “You shall love your neighbor as yourself.”
But if our unrighteousness demonstrates the righteousness of God, what shall we say? Is God unrighteous in taking vengeance? (I am speaking in human terms.)
Therefore has that which is good become death unto me? God forbid! Rather, sin, that it might be shown to be sin, was working death in me through that which is good, so that sin through the commandment might become exceedingly sinful.
You shall not covet your neighbor’s wife, nor shall you covet your neighbor’s house, his field, his male servant, his female servant, his ox, his donkey, or anything that belongs to your neighbor.
Therefore put to death the parts of your earthly nature: sexual immorality, impurity, inordinate affection, evil desire, and covetousness, which is idolatry.
When I saw among the plundered goods a beautiful robe from Babylon, two hundred shekels of silver, and a gold bar weighing fifty shekels, I coveted them, so I took them. They are hidden in the ground in my tent. The silver is underneath them.”