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Romans 4:25

Modern English Version

who was delivered for our transgressions, and was raised for our justification.

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34 Cross References  

Surely he has borne our illnesses and carried our sorrows; Yet we esteemed him stricken, smitten of God, and afflicted.

“Seventy weeks have been determined for your people and upon your holy city, to finish the transgression, and to make an end of sins, and to make atonement for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the Most Holy Place.

After the sixty-two weeks Messiah shall be cut off and shall have nothing. And the troops of the prince who shall come shall destroy the city and the sanctuary. The end of it shall come with a flood. And until the end of the war desolations are determined.

“Awake, O sword, against My shepherd and the man of My association,” says the Lord of Hosts. Strike the shepherd, and the sheep will scatter. I will turn My hand against the small ones.

even as the Son of Man did not come to be served, but to serve and to give His life as a ransom for many.”

whom God has set forth to be a propitiation through faith, in His blood, for a demonstration of His righteousness, because in His forbearance God had passed over the sins previously committed,

Therefore just as through the trespass of one man came condemnation for all men, so through the righteous act of One came justification of life for all men.

For what the law could not do, in that it was weak through the flesh, God did by sending His own Son in the likeness of sinful flesh, and concerning sin, He condemned sin in the flesh,

If Christ is not raised, your faith is vain; you are still in your sins.

And He died for all, that those who live should not from now on live for themselves, but for Him who died for them and rose again.

God made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him.

who gave Himself for our sins, that He might deliver us from this present evil age, according to the will of our God and Father,

I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in my body, I live by faith in the Son of God, who loved me and gave Himself for me.

Christ has redeemed us from the curse of the law by being made a curse for us—as it is written, “Cursed is everyone who hangs on a tree” —

Walk in love, as Christ loved us and gave Himself for us as a fragrant offering and a sacrifice to God.

who gave Himself for us, that He might redeem us from all lawlessness and purify for Himself a special people, zealous of good works.

For every high priest is appointed to offer gifts and sacrifices. Therefore it is necessary that this priest also have something to offer.

so Christ was offered once to bear the sins of many, and He will appear a second time, not to bear sin but to save those who eagerly wait for Him.

Through Him you believe in God who raised Him up from the dead and gave Him glory, so that your faith and hope might be in God.

He Himself bore our sins in His own body on the tree, that we, being dead to sins, should live unto righteousness. “By His wounds you were healed.”

For Christ also has once suffered for sins, the just for the unjust, so that He might bring us to God, being put to death in the flesh, but made alive by the Spirit,

He is the atoning sacrifice for our sins, and not for ours only, but also for the sins of the whole world.

and from Jesus Christ, who is the faithful witness, the firstborn from the dead, and the ruler of the kings of the earth. To Him who loved us and washed us from our sins in His own blood,

And they sang a new song, saying: “You are worthy to take the scroll, and to open its seals; for You were slain, and have redeemed us to God by Your blood out of every tribe and tongue and people and nation,

I said to him, “Sir, you know.” He said to me, “These are those who came out of great persecution and washed their robes and made them white in the blood of the Lamb.




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