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Romans 3:5

Modern English Version

But if our unrighteousness demonstrates the righteousness of God, what shall we say? Is God unrighteous in taking vengeance? (I am speaking in human terms.)

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32 Cross References  

I speak in human terms because of the weakness of your flesh, for just as you have yielded your members as slaves to impurity and iniquity leading to more iniquity, even so now yield your members as slaves to righteousness unto holiness.

Brothers, I am speaking in human terms: Though it is only a man’s covenant, yet if it is ratified, no one annuls or adds to it.

Do I say these things as a man? Or does the law not say the same thing also?

What shall we say then? Is the law sin? God forbid! But I did not know sin, except through the law. I would not have known coveting if the law had not said, “You shall not covet.”

What then shall we say that Abraham, our father according to the flesh, has found?

But because of your hardness and impenitent heart, you are storing up wrath against yourself on the day of wrath when the righteous judgment of God will be revealed,

The Lord is a jealous and avenging God; the Lord avenges and is furious. The Lord takes vengeance on His enemies, and He reserves it for His adversaries;

“Rejoice over her, O heaven and saints and apostles and prophets, for God has avenged you against her.”

They sang the song of Moses, the servant of God, and the song of the Lamb, saying: “Great and marvelous are Your works, Lord God Almighty! Just and true are Your ways, O King of saints!

If, in the manner of men, I have fought with beasts at Ephesus, what advantage is it to me if the dead do not rise? “Let us eat and drink, for tomorrow we die.”

Beloved, do not avenge yourselves, but rather give place to God’s wrath, for it is written: “Vengeance is Mine. I will repay,” says the Lord.

What shall we say then? Shall we continue in sin that grace may increase?

Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced, and all the world may become accountable to God.

If through my lie the truth of God has abounded more to His glory, why am I still being judged as a sinner?

Far be it from You to do such a thing as this, to slay the righteous with the wicked, so that the righteous should be treated like the wicked; far be it from You. Should not the Judge of all the earth do right?”

Does God pervert judgment? Or does the Almighty pervert justice?

But God demonstrates His own love toward us, in that while we were yet sinners, Christ died for us.

What then shall we say to these things? If God is for us, who can be against us?

What shall we say then? The Gentiles, who did not pursue righteousness, have attained righteousness, even the righteousness which is by faith,

But in all things we commend ourselves as servants of God: in much patience, in afflictions, in necessities, in distress,

For observe this very thing, which you became sorrowful in a godly way: What carefulness it produced in you, what vindication of yourselves, what indignation, what fear, what intense desire, what zeal, what avenging of wrong! In all things you have proven yourselves to be innocent in this matter.

For if I build again the things which I destroyed, I make myself a transgressor.




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