I will bow down toward Your holy temple and give thanks to Your name for Your lovingkindness and for Your truth, for You have magnified above all things Your name and Your word.
Against You, You only, have I sinned, and done what is evil in Your sight, so that You are justified when you speak, and blameless when You pass judgment.
The Son of Man came eating and drinking, and they say, ‘Here is a gluttonous man, a drunkard, a friend of tax collectors and sinners.’ But wisdom is justified by her children.”
I say then, have they stumbled that they should fall? God forbid! But through their transgression salvation has come to the Gentiles, to make them jealous.
Therefore has that which is good become death unto me? God forbid! Rather, sin, that it might be shown to be sin, was working death in me through that which is good, so that sin through the commandment might become exceedingly sinful.
What shall we say then? Is the law sin? God forbid! But I did not know sin, except through the law. I would not have known coveting if the law had not said, “You shall not covet.”
Without question, great is the mystery of godliness: God was revealed in the flesh, justified in the Spirit, seen by angels, preached to the Gentiles, believed on in the world, taken up into glory.
So that by two immutable things, in which it was impossible for God to lie, we who have fled for refuge might have strong encouragement to hold fast to the hope set before us.
Whoever believes in the Son of God has this witness in himself. Whoever does not believe God has made Him out to be a liar, because he does not believe the testimony that God gave about His Son.
And we know that the Son of God has come and has given us understanding, so that we may know Him who is true, and we are in Him who is true —His Son Jesus Christ. He is the true God and eternal life.
“To the angel of the church in Philadelphia write: “He who is holy, He who is true, He who has the key of David, He who opens and no one shuts, and shuts and no one opens, says these things: