Matthew 23:23

Modern English Version

“Woe to you, scribes and Pharisees, hypocrites! You tithe mint and dill and cumin, but have neglected the weightier matters of the law: justice and mercy and faith. These you ought to have done without leaving the others undone.

Cross References

Luke 11:42

“Woe to you, Pharisees! For you tithe mint and rue and every herb and pass over justice and the love of God. These you ought to have done, without leaving the others undone.

Micah 6:8

He has told you, O man, what is good— and what does the Lord require of you, but to do justice and to love kindness, and to walk humbly with your God?

Hosea 6:6

For I desired mercy, and not sacrifice, and the knowledge of God more than burnt offerings.

Matthew 9:13

But go and learn what this means, ‘I desire mercy, and not sacrifice.’ For I have not come to call the righteous, but sinners, to repentance.”

1 Samuel 15:22

Samuel said, “Does the Lord delight in burnt offerings and sacrifices as much as in obeying the voice of the Lord? Behold, obedience is better than sacrifice, a listening ear than the fat of rams.

Proverbs 21:3

To do righteousness and justice is more acceptable to the Lord than sacrifice.

Leviticus 27:30

Any tithe of the land, whether seed of the land or fruit of the trees, belongs to the Lord. It is holy to the Lord.

Luke 18:12

I fast twice a week, and I tithe of all that I earn.’

Matthew 12:7

If you had known what this meant, ‘I desire mercy, and not sacrifice,’ you would not have condemned the innocent.

Isaiah 28:25

Does he not level its surface and sow dill and scatter the cumin and plant wheat in rows, barley in its place and the rye within its area?

Jeremiah 22:3

Thus says the Lord: Execute justice and righteousness, and deliver the robbed out of the hand of the oppressor. And do no wrong or violence to the stranger, the fatherless, or the widow, neither shed innocent blood in this place.

Matthew 23:13

“Woe to you, scribes and Pharisees, hypocrites! You shut the kingdom of heaven against men. For you neither enter yourselves, nor allow those who are entering to go in.