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Leviticus 4:2

Modern English Version

Speak to the Israelites, saying: When a person sins unintentionally against any of the commandments of the Lord that should not be done, and he violates one of them,

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18 Cross References  

Then Abimelech called Abraham and said to him, “What have you done to us? How have I offended you that you would bring on me and on my kingdom a great sin? You have done things to me that should not have been done.”

Who can understand his errors? Cleanse me from secret faults.

Keep back Your servant also from presumptuous sins; let them not have dominion over me! Then I will be upright, and I will be innocent of great transgression.

Do not let your mouth cause you to sin, and do not say to the priestly messenger that it is an inadvertent sin. Why should God be angry with your words and destroy the work of your hands?

If a man eats the holy thing unwittingly, then he shall add one-fifth of the value to it and shall give the holy thing to the priest.

And the Lord spoke to Moses, saying:

If the whole congregation of Israel commits an unintentional sin, and the matter is hidden from the eyes of the assembly, and they do any one of the things that by the commandments of the Lord should not be done, and they are found guilty,

Whenever a leader sins, and he does unintentionally any one of the things that by the commandments of the Lord his God should not be done and is found guilty,

If any one of the common people should sin unintentionally by doing one of the things that by the commandments of the Lord should not be done, and is found guilty,

then you shall designate cities as your cities of refuge, so that a manslayer who unintentionally kills a person may flee there.

This is the word concerning the manslayer who will flee there, so that he may live: Whoever kills his neighbor unintentionally, whom he did not hate previously,

I was previously a blasphemer, and a persecutor, and an insolent man. But I was shown mercy, because I did it ignorantly in unbelief.

He is able to have compassion on the ignorant and on those who are wayward, for he himself is also subject to weakness.

But only the high priest went into the second part once a year, not without blood, which he offered for himself and for the sins of the people, committed in ignorance.

Out of the same mouth proceed blessing and cursing. My brothers, these things ought not to be so.

But Jonathan had not heard when his father made the people swear. Therefore he put forward the end of the rod that was in his hand, and dipped it in the honeycomb. Then he put his hand to his mouth, and his eyes were brightened.




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