What shall we say then? Is the law sin? God forbid! But I did not know sin, except through the law. I would not have known coveting if the law had not said, “You shall not covet.”
For what the law could not do, in that it was weak through the flesh, God did by sending His own Son in the likeness of sinful flesh, and concerning sin, He condemned sin in the flesh,
yet we know that a man is not justified by the works of the law, but through faith in Jesus Christ. Even we have believed in Christ Jesus, so that we might be justified by faith in Christ, rather than by the works of the law. For by the works of the law no flesh shall be justified.
Is the law then contrary to the promises of God? God forbid! For if there had been a law given which could have given life, righteousness would indeed come through the law.
For the law is a shadow of the good things to come, and not the very image of those things. It could never by the same sacrifices, which they offer continually year after year, perfect those who draw near.
And without faith it is impossible to please God, for he who comes to God must believe that He exists and that He rewards those who diligently seek Him.
So that by two immutable things, in which it was impossible for God to lie, we who have fled for refuge might have strong encouragement to hold fast to the hope set before us.
If perfection were attained through the Levitical priesthood (for through it the people received the law), what further need was there that another priest should rise in the order of Melchizedek, rather than established in the order of Aaron?