In those days I saw in Judah some treading winepresses on the Sabbath or hauling loads of grain or loading donkeys with wine, grapes, figs, and all manner of burdens in order to bring them to Jerusalem on the Sabbath day. So, during the day while they were selling the food goods, I warned them.
For six days you are to do your work, but on the seventh day you must cease, so that your ox and your donkey may rest, and the son of your female servant and the foreigner may refresh themselves.
Six days may work be done, but on the seventh is the Sabbath of complete rest, holy to the Lord. Whoever does any work on the Sabbath day will surely be put to death.
Six days shall work be done, but on the seventh day you shall have a holy day, a Sabbath of rest to the Lord. Whoever does any work on it must be put to death.
For six days work shall be done, but the seventh day is the Sabbath of complete rest, a holy convocation. You shall do no work. It is the Sabbath of the Lord in all your dwellings.
But the ruler of the synagogue answered with indignation, because Jesus had healed on the Sabbath, and said to the people, “There are six days in which men ought to work. Therefore come and be healed on those days, but not on the Sabbath day.”
and the elders of that city must bring down the heifer to a valley with flowing water, which is neither plowed nor sown, and shall break the heifer’s neck there in the valley.
and in order to assign for himself captains of thousands and captains of fifties, and to plow his ground, and to gather in his harvest, and to make his weapons of war and the equipment of his chariots.