You shall not covet your neighbor’s house; you shall not covet your neighbor’s wife, or his manservant, or his maidservant, or his ox, or his donkey, or anything that is your neighbor’s.
When the woman saw that the tree was good for food, that it was pleasing to the eyes and a tree desirable to make one wise, she took of its fruit and ate; and she gave to her husband with her, and he ate.
There is a person who is alone, having neither son nor brother; there is not an end to all his toil, and his eyes are not satisfied with riches. He asks, “For whom do I labor and cause my life to lack good things?” This also is vanity and a burdensome task.
He who walks righteously and speaks uprightly, he who rejects unjust gain and shakes his hands from holding bribes, who stops his ears from hearing of bloodshed, and shuts his eyes from seeing evil:
They come to you as people come, and they sit before you as My people, and they hear your words, but they will not do them. They do the lustful desires in their mouth, and their heart goes after their covetousness.
While it remained unsold, was it not your own? And when it was sold, was it not under your authority? Why have you conceived this deed in your heart? You did not lie to men, but to God.”
For the commandments, “You shall not commit adultery, You shall not murder, You shall not steal, You shall not give false testimony, You shall not covet,” and if there are any other commandments, are summed up in this saying, “You shall love your neighbor as yourself.”
What shall we say then? Is the law sin? God forbid! But I did not know sin, except through the law. I would not have known coveting if the law had not said, “You shall not covet.”
For this you know, that no sexually immoral or impure person, or one who is greedy, who is an idolater, has any inheritance in the kingdom of Christ and of God.
You shall not covet your neighbor’s wife, nor shall you covet your neighbor’s house, his field, his male servant, his female servant, his ox, his donkey, or anything that belongs to your neighbor.
You must burn the graven images of their gods with fire. You must not desire the silver or gold that is on them nor take any of it, lest you be snared by them, for it is an abomination to the Lord your God.
Therefore put to death the parts of your earthly nature: sexual immorality, impurity, inordinate affection, evil desire, and covetousness, which is idolatry.
When I saw among the plundered goods a beautiful robe from Babylon, two hundred shekels of silver, and a gold bar weighing fifty shekels, I coveted them, so I took them. They are hidden in the ground in my tent. The silver is underneath them.”
Behold, here I am. Witness against me before the Lord and before His anointed. Whose ox have I taken? Or whose donkey have I taken? Or whom have I defrauded? Whom have I oppressed? Or from whose hand have I received any bribe to blind my eyes with? Indeed I will restore it to you.”