In those days, the advice that Ahithophel gave was as when one inquired a word from God. Such was all of the advice of Ahithophel, whether that which he gave to David or to Absalom.
Then Absalom and all of the men of Israel said, “The advice of Hushai the Arkite is better than the advice of Ahithophel.” For the Lord had decided to undermine the prudent advice of Ahithophel, so that the Lord might bring calamity to Absalom.
When Ahithophel realized that his advice was not followed, he saddled his donkey and returned to his house in his own city. He gave instruction to his household, then he hanged himself and died; he was interred in the tomb of his father.
Who would not fear You, O King of the nations? Indeed, it is Your due. For among all the wise men of the nations, and in all their kingdoms, there is no one like You.
He also who received seed among the thorns is he who hears the word, but the cares of this age and the deceitfulness of riches choke the word, and he becomes unfruitful.
Then some of the Epicurean and Stoic philosophers encountered him. And some said, “What will this babbler say?” Others said, “He seems to be a proclaimer of foreign gods,” because he preached Jesus and the resurrection to them.
The invisible things about Him—His eternal power and deity —have been clearly seen since the creation of the world and are understood by the things that are made, so that they are without excuse.
But God has chosen the foolish things of the world to confound the wise. God has chosen the weak things of the world to confound the things which are mighty.
And God has chosen the inferior things of the world and things which are despised. Yes, and He chose things which are nothing to nullify the things that are,
You adulterers and adulteresses, do you not know that the friendship with the world is enmity with God? Whoever therefore will be a friend of the world is the enemy of God.