If a man vowe vnto the Lorde or swere an othe and bynde hys soule, he shall not go backe with hys worde: but shal fulfyll all that proceadeth out of his mouth.
When daye was come, certayne of the Iewes gathered them selues together, & made a vowe, saiynge, that they woulde neyther eate nor drynke, tyll they had kylled Paul.
But folowe not theyr myndes: for there lye in wayte for hym of them, moo then .xl. men, which haue bounde them selues with a vowe, that they wyll neyther eate nor drinke tyll they haue kylled hym. And now are they readye, and loke for thy promes.
Beholde, vpon the mountaynes come the fete of hym, that bryngeth good tydynges, and preacheth peace. O Iuda, kepe thy holy dayes, perfourme thy promyses: for Beliall shall come nomore in the, he is vtterly roted out.
Either when a soule sweareth: so that he pronounceth wyth his lyps to do euil or to do good (whatsoeuer it be that a man pronounceth wyth an othe) and the thynge be out of hys mynde & afterwarde cometh to the knowelege of it, then he hath offended in one of these.
And they came to the chiefe priestes and elders, and sayde: we haue bounde our selues with a vowe, that we wyll eate nothynge vntyll we haue slayne Paule.
Wo be vnto you blynde guydes, whyche say whosoeuer sweare by the temple, it is nothing, but whosoeuer sweared by the golde of the temple: he offendeth.
And after the two monethes, she turned againe vnto her father, which dyd with her accordinge to his vowe, which he had vowed, & so she knewe no man. And it became an ordinaunce in Israell yere by yere,