When Balam sawe that it pleased the Lorde that he shoulde blesse Israell, he wente not as he dyd twise before to fet sothsayinge, but sette hys face towarde the wildernes,
And the great dragon, that olde serpente called the deuyll and Sathanas was caste out. Whiche deceyueth al the worlde. And he was cast into the earth, and his angelles were cast out also.
howe God had annoynted Iesus of Nazareth wyth the holy ghost, and wyth power. Whiche Iesus went about doynge good, and healinge all that were oppressed of the deuils for God was wyth him.
saiynge: what shall we do to these men? For a manifeste signe is done by them, and is openlye knowen to all them that dwell in Hierusalem, and we can not denie it.
But Iesus knewe their thoughtes, and sayed to them. Euery Kingdome deuided within it selfe, shall be brought to naught. Neyther shall anye cytye or housholde deuided against it selfe continue.
O howe greate and manyfolde is thy good, whyche thou haste hyd for them that feare the? O what thinges bringest thou to passe for them, that put their truste in the, euen before the sonnes of men?
And now, O Lorde oure God, thou that with a myghty hande haste brought thy people oute of Egipte, to get thy selfe a name, whiche remayneth this day: we haue synned
Moreouer, I wyll put hatred betwene the & the woman, & betwene thy seed and her seed. And that seed shall tread the on thy heed, and thou shalt treade it on the hele.
For the kinge of Babylon shall stande in the turning of the waye, at the head of the two stretes, to aske councell at the sothsayers, castynge the lottes with hys arowes to aske councell at the Idols, and to loke in the lyuer.
O Lorde GOD thou hast begonne to shewe thy seruaunte thy greatnesse & thy myghty hande, for there is no God in heauen nor in erth that can do after thy workes & after thy power: