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Numbers 23:23

Matthew's Bible 1537

for there is no sorcerer, in Iacob, nor sothsayer in Israell. When the tyme cometh, it wyll be sayed of Iacob and of Israell, what God hath wrought.

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And Balam also the sonne of Beor the sothsayer, the chyldren of Israel slewe wyth the swerde, among other that were slaine.

Also if I by the helpe of belzabub cast out deuils: by whose helpe do your children caste them out? Therfore they shalbe your iudges.

And all men that se it shal saye: thys hath God done, for they shall perceyue that it is hys worcke.

The God of peace treade Sathan vnder your fete shortelye. The grace of oure Lorde Iesu Christe be with you.

When Balam sawe that it pleased the Lorde that he shoulde blesse Israell, he wente not as he dyd twise before to fet sothsayinge, but sette hys face towarde the wildernes,

And the great dragon, that olde serpente called the deuyll and Sathanas was caste out. Whiche deceyueth al the worlde. And he was cast into the earth, and his angelles were cast out also.

howe God had annoynted Iesus of Nazareth wyth the holy ghost, and wyth power. Whiche Iesus went about doynge good, and healinge all that were oppressed of the deuils for God was wyth him.

And I saye also vnto the that thou arte Peeter: and vpon thys rocke I wil buylde my congregacion. And the gates of hell shall not preuayle against it.

Maruelous thinges wyll I shewe them, lyke as when they came oute of Egypte.

saiynge: what shall we do to these men? For a manifeste signe is done by them, and is openlye knowen to all them that dwell in Hierusalem, and we can not denie it.

But Iesus knewe their thoughtes, and sayed to them. Euery Kingdome deuided within it selfe, shall be brought to naught. Neyther shall anye cytye or housholde deuided against it selfe continue.

Who hath made, created, and called the generacions from the begynnyng? Euen I the Lorde, whiche am the fyrst, and with the last.

By the handes of the Apostles were manie signes and wounders shewed amonge the people. And they were all together wyth one accorde in Solomons porch.

O howe greate and manyfolde is thy good, whyche thou haste hyd for them that feare the? O what thinges bringest thou to passe for them, that put their truste in the, euen before the sonnes of men?

Then all the multitude was peased, and gaue audience to Barnabas and Paul which told what sygnes and wondres God had shewed among the gentyls by them.

The numbre of them that beleued in the Lorde, both of men and women, grewe more and more:

Then gathered the hye Priestes and Pharyses a counsel and sayd: What do we? This man doth many myracles:

And now, O Lorde oure God, thou that with a myghty hande haste brought thy people oute of Egipte, to get thy selfe a name, whiche remayneth this day: we haue synned

Moreouer, I wyll put hatred betwene the & the woman, & betwene thy seed and her seed. And that seed shall tread the on thy heed, and thou shalt treade it on the hele.

For the kinge of Babylon shall stande in the turning of the waye, at the head of the two stretes, to aske councell at the sothsayers, castynge the lottes with hys arowes to aske councell at the Idols, and to loke in the lyuer.

O Lorde GOD thou hast begonne to shewe thy seruaunte thy greatnesse & thy myghty hande, for there is no God in heauen nor in erth that can do after thy workes & after thy power:

I destroye the tokens of witches, and make the Soth sayers go wronge. As for the wyse, I turne them backwarde, and make their connynge folyshnesse.




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