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Matthew 23:23

Matthew's Bible 1537

Wo be to you Scribes and Phariseis, hypocrites, which tythe mynte, anyse and commen, and leaue the wayghtyer matters of the lawe vndone: iudgement, mercy, and faythe. These ought ye to haue done, and not to haue lefte the other vndone.

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16 Cross References  

But wo be to you Pharyses: for the tyth the mint and rew, and al maner herbes, and passe ouer iudgement and the loue of God. These ought ye to haue lefte the other vndone.

I wyll shewe the, O man, what is good, & what the Lorde requyreth of the: Namely, to do right, to haue pleasure in louynge kyndnesse, to be lowlye, and to walcke wyth thy God:

For I haue pleasure in louinge kindnesse, and not in offerynge: yea, in the knoweledge of God, more then in burnt sacryfyce.

Go, and learne, what that meaneth: I haue pleasure in mercye, & not in offerynge. For I am not come to cal the ryghtuouse but the synners to repentaunce.

Then sayde Samuel: hath the Lorde as great pleasure in burnt sacryfyces & offerynges, as he hath that thou shouldest obeye hys voyce? Beholde, to obeye is better then offeryng, and to geue heade is better then the fat of rammes.

To do ryghtuousnes & iudgment is more acceptable to the Lorde then sacrifyce.

All these tythes of the Lande, whether it be of the corne of the field or frute of the trees, shalbe holy vnto the Lord.

I faste twyse in the weke, I geue tythe of all that I possesse.

Wherfore if ye had wist what this sayinge meaneth: I require mercye and not sacrifyce: ye would neuer haue condemned innocentes:

And when he hath made it playne, he soweth it wyth fetches or comyn. He soweth the wheate & Barlye in theyr place, Mylyum and Rye also in theyr place.

Thus the Lorde commaundeth: kepe equyte and ryghtuousnesse, delyuer the oppressed from the power of the violent: do not greue ner opppresse the straunger, the fatherlesse ner the wyddowe, and shede no innocent bloude in this place.

Wo be vnto you Scribes and Phariseis, hypocrites, for ye shut vp the kyngdome of heauen before men: ye youre selues go not in, neyther suffer ye them that come to enter in.




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