Biblia Todo Logo
Cross References

- Advertisements -




Matthew 18:10

Matthew's Bible 1537

Se that ye not dispise not one of these litelones. For I saye vnto you, that in heauen their aungels alwaies behold the face of my father which is in heauen.

See the chapter Copy

45 Cross References  

For he shall gyue his aungels charge ouer the, to kepe the in all thy wayes.

Are they not al ministringe spirites, sent to minister for their sakes, whiche shal be heyres of saluation?

The Aungel of the Lorde pytcheth hys tente rounde aboute hym that feare hym, & delyuereth them.

And it fortuned that the begger dyed, and was caryed by the Angels into Abrahams bosome. The ryche man also dyed and was buryed.

And he shall sende his aungels with the greate voyce of a trompe, and they shall gader together his chosen from the foure windes, and from the one ende of the worlde to the other.

And the aungell aunswered and sayed vnto hym. I am Gabryel that stande in the presence of God, and am sente to speake to the: & shewe the these glad tidinges.

Euen so it is not the wil of your father in heauen, that one of these litelons shoulde perish.

But whosoeuer offende one of these litelone, whych beleue in me: it were better for hym, that a milstone were hanged about his necke, and that he were drowned in the depth of the sea.

When Herode was dead: beholde, an aungel of the Lorde appeared in a dreame to Iosephe in Egip

When they were departed: Beholde the aungell of the Lorde appeared to Ioseph in a dreame sayinge. Aryse, and take the chylde & his mother, and flee into Egipte, and abyde there tyll I bringe the worde. For Herode wil seke the chylde to destroye him.

While he thus thought, behold the Aungel of the Lord appered vnto him in a dreame, sainge: Ioseph thou sonne of Dauid. fear not to take vnto the Mary thy wife. For that which is conceyued in her is of the holye Ghost.

He therfore that despiseth, despiseth not man, but God, whiche hath sente his holye spirite amonge you.

Or els despise ye the congregacion of God and shame them that haue not? What shall I saye vnto you? shall I prayse you: In thys prayse I you not.

Let no man despyse hym: but conuaye hym forthe in peace, that he maye come vnto me. For I loke for hym wyth the brethren.

But why doest thou then iudge thy brother? Other why doeste thou despyse thy brother? We shall all be brought before the iudgement seate of Christe.

For there stode by me this nyght the aungell of God. Whose I am, and whom I serue,

And immediatly the aungell of the Lorde smote hym, because he gaue not God the glorye, and he was eaten of wormes, and gaue vp the ghost.

And they sayde vnto her: thou arte mad. And she bare them doune that it was euen so. Then sayde they: it is hys Aungel.

The same man saw in a vision euydently aboute the ninth houre of the daye, an aungel of God commyng in to hym, and saiyng vnto him: Cornelius.

But the Aungell of the Lorde by nyght opened the prison dores, and broughte them forth, & sayed:

But as for me, I wil beholde thy presence in righteousnes: and when thy glory appeareth, I shall be satisfied.

He that setteth not by the vngodly, but maketh muche of them that feare the Lorde: he that sweareth vnto his neyghbour, & dispoynteth hym not.

And Micheah saide: heare therfore the worde of the Lorde. I sawe the Lorde sytte on hys seate and al the company of heauen standinge aboute him, on his right hand and on his left.

Let no man despyse thy youthe: but be vnto them that beleue, an ensample, in worde in conuersacyon, in loue, in spyryte, in fayth & in purenes.

To the weake became I as weake, to wynne the weake. In all thinge I fashioned my selfe to all men, to saue at the lest waye some.

We whiche are strong, ought to beare the fraylnes of them whiche are weake, and not to stande in our owne conceptes.

It is good neyther to eate flesh, neyther to drynke wyne neyther anye thynge whereby thy brother stombleth, eyther falleth, or is made weake.

And I saw angelles standing before God, and to them were geuen .vij. trompettes.

Brethren, yf any man be fallen by chaunce into any faute: ye which are spyrytuall helpe to amende hym, in the spyryte of mekenes, consyderynge thy selfe leste thou also be tempted.

For the Epystles (sayeth he) are sore and stronge, but hys bodely presence is weake, and hys speach rude.

I Paule my selfe beseche you by the mekenesse and softenes of Christe, whiche when I am present amonge you, am of no reputacion, but am bolde toward you beynge absent,

He that heareth you, heareth me, and he that dispyseth you, despyseth me: & he that despyseth me, despiseth hym that sente me.

a brosed rede shalnot he breake, & flaxe the beginneth to burne he shal not quenche, tyll he sende forth iudgemen vnto to victory,

Arise, O thou swerd, vpon my shepeherd, & vpon the prince of my people sayeth the lorde of hostes. Smite the sheperd, & the shepe shal be scatred abroade, & so wil I turne mine hand to the litle ones.

For he hath ben dispysed a lytle season, shall reioyce, when he seyth the tynne weyght in Zorobabels hande. The .vij. eyes are the Lordes, whiche go thorowe the whole worlde.

and the nexte vnto hym were Carsena, Sethar, Admatha, Charsis, Mares, Marsana and Mamucan, the seuen princes of the Persians, and Medes, which sawe the kinges face, and sat aboue in the kingedom.

When Absalom had dwelt two yeare in Ierusalem wythoute comyng into the kynges presence

For Christe is not entred into the holye places that are made wyth handes, whiche are but simylytudes of true thynges: but is entred into verye heauen, for to appere nowe in the syghte of God for vs:




Follow us:

Advertisements


Advertisements