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Matthew 13:11

Matthew's Bible 1537

He aunswered and sayde vnto theym: it is geuen vnto you to know the secretes of the kyngdom of heauen, but to them it is not geuen

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For the naturall man perceiueth not the thinges of the spyrite of God. For they are but folishnes vnto him. Neither can he perceiue them, because he is spiritually examined.

He sayde vnto them: all men can not awaye with that sayinge, saue they to whome it is geuen.

Yf anye of you lacke wysedome, let hym axe of God whiche geueth to all men indyfferentlye, and casteth no man in the teath: and it shal be geuen hym.

And the anointinge, whiche ye haue receiued of him, dwelleth in you. And ye nede not that anye man teache you, but as the anointing teacheth you al thinges, and is true, and is no lye, & it is taught you, euen so byde therin.

And ye haue an oyntment of the holye ghost and ye knowe all thinges.

And Iesus aunswered and sayde to hym: happy arte thou Symon the sonne of Ionas, for fleshe & bloude hath not opened vnto the that, but my father which is in heauen.

And hath opened vnto vs the misterye of hys wyll accordyng to hys pleasure and purposed the same in hym selfe

There shalbe fote pathes and comen stretes, this shalbe called the holy waye. No vncleane person shall go thorow it, for the Lorde hym selfe shall go with them that waye, and the ignoraunt shall not erre,

Thys is a greate secrete, but I speake betwene Christe and the congregation.

To hym that is of power to stablysh you, accordynge to my Gospell and preachinge of Iesus Christe, in vtterynge of the mysterye whiche was kepte secrete sence the worlde began,

And he sayed vnto you is it geuen to knowe the secretes of the kingdome of God: but to other in symylytudes, that when they se, they shoulde not vnderstande.

Beholde I shewe you a mysterye. We shal not al slepe: but we shal al be chaunged,

but we speake that wysdome of God, whiche is in secrete and lyeth hyd, whiche God ordeined before the world vnto oure glory,

And he sayde: therfore said I vnto you that no man cometh vnto me, except it were geuen vnto him of my father.

but hauing the mystery of the fayth in a pure conscience.

And though I could prophecye, and vnderstande all secretes, and all knowledge: yea, yf I had all fayth so that I coulde moue mountaines out of theyr places, and yet had no loue, I were nothing.

& he sayd vnto them: To you it is geuen to knowe the mysterye of the kyngedome of God. But vnto them that are without: shal al thynges be done in similitudes:

that their hertes mighte be comforted and knit together in loue, and in all riches of full vnderstandinge for to knowe the mystery of God the father and of Christe,

and for me, that vtteraunce maye be geuen vnto me, that I maye open my mouth bloudly, to vtter the secretes of the Gospel,

For who preferreth the? What haste thou, that thou hast not receyued? Yf thou haue receyued it ewhy reioyseste thou as thoughe thou haddeste not receiued it?

Let men thus wyse esteme vs, euen as the ministers of Christ, and disposers of the secretes of of God.

If any man wil do his wyll he shall knowe of the doctryne, whither it be of God, or whither I speake of my selfe.

The secrete of the Lorde is amonge them that feare him, and he sheweth them hys couenaunt.

And wythout naye greate is that mysterye of godlynes: God was shewed in the fleshe, was iustified in the spirite, was sene of aungels, was preached vnto the gentils, was beleued on in earth and receyued vp in glory.

and lyghten the eyes of youre myndes that ye myght knowe what that hope is, where vnto he hath called you, and what the ryches of hys gloryous inheritaunce is vpon the saynctes,

For the Lorde shall geue you an harde slepynge spryte, and holde doune youre eyes: namelye youre Prophetes and heades which shuld se, them shall he couer.

And a certayne woman named Lydia a seller of purple of the citie of Thiatyra, which worshypped God, gaue vs audience. Whose hart the Lorde opened, that she attended vnto the thynges whiche Paul spake.

And all vysyons shalbe vnto you, as the wordes that stande in a sealed lettre, when one offereth it to a man that is learned, and sayeth: reade vs thys lettre. Then he aunswereth: I cannot read it, for it is shut.

And the disciples came and sayde to hym: Why speakest thou to them in parables?

They aunswered to hym: that we are. And he sayde vnto them: Ye shall drynke of my cup, & shal be baptised with the baptisme that I shalbe baptised with. But to sit on my right hande and on my lifte hande, is not myne to geue: but to them for whome it is prepared of my father.

but to sit on my ryght hande, and on my lift hande is not myne to geue, but to them for whom it is prepared.

I woulde not that thys secrete shoulde be hyd from you my brethren (leste ye should be wyse in youre owne conceptes) that partelye blyndenes is happened in Israell, vntyll the fulnes of the gentyls be come in:




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