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Mark 7:21

Matthew's Bible 1537

For from within, euen out of the herte of men, procede euel thoughtes: aduoutry, fornication, murther,

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Amonge all thynges lyuinge, man hath the moste disceytfull and vnsercheable herte. Who shall then knowe it?

For out of the hert come euil thoughtes, murther, breakyng of wedlocke, whoredom, thefte, false, witnes bearing, blasphemye.

Repent therfore of this thy wyckednes, and praye God, that the thought of thyne herte maye be forgeuen the.

Moreouer, thus sayeth the Lorde God: At the same tyme shall manye thynges come in to thy mynde, so that thou shalt ymagyn myschefe,

And when Iesus sawe theyr thoughtes, he sayed: wherfor thinke ye euill in your hertes?

O Ierusalem wash thine herte from wyckednesse, that thou mayest be helped. Howe longe shal thy noysome thoughtes remayne with the.

are ye not parcyall in your selues, and haue iudged after euyll thoughtes?

Kepe thyne herte wyth all dilygence, for there vpon hangeth lyfe.

And he sayde vnto them: Ye are they whiche iustifye your selues before men: but God knoweth your hertes. For that which is highly estemed amonge men, is abhominable in the syght of God.

Their fete runne to euyll, & they make haste to shed innocent bloude. Their councels are wycked councel, harme and destruccion are in their wayes.

But they are all gone out of the waye they are al become vnprofitable: ther is none that doth good, no not one.

But they are all gone out of the waye, they are altogether become vnprofitable: there is none that doeth good, no not one.

But synne toke an occasion by the meanes of the commaundement, and wrought in me al maner of concupiscence. For without the lawe, synne was dead.

Pertained it not vnto the onelie, and after it was solde, was not the price in thine owne power? Howe is that, thou hast conceiued this thinge in thyne herte? Thou hast not lied vnto men, but vnto God.

The Lord wyl breake downe the house of the proud, but he shal make fast the borders of the widdowe,

To the chaunter, of Dauid. The folyshe bodyes saye in their hertes: tushe, there is no God. They are corrupt, & become abhominable in their doynges, there is not one that doth good.

But how may a man compared vnto God, be iustified? Or, how can he be cleane that is borne of a woman?

Who can make it cleane, that commeth of an vncleane thynge? No body.

And the Lorde smelled a swete sauour, & sayd in his hert: I wyll henceforth no more cursse the earthe for mans sake, for the imagination of mans herte is euyll, euen from the very youth of him. Moreouer I wyl not destroy from henceforthe all that lyueth as I haue done.

And whan the Lord saw that the wekednesse of man was encreased vpon the erth, & that al the ymaginacion & thoughtes of his hert was only euell contynually,

For when we were in the fleshe the lustes of synne whych were sterred vp by the law reygned in oure membres, to brynge forthe fruyte vnto deathe.

To the chaunter vpon Mahalath, an instruccyon of Dauid. The folysh bodyes saye in their hertes: Tush, there is no God. Corrupte are they & become abhomynable in their wyckednesse: there is not one, that doth good.

For we our selues also in tymes paste, vnwyse, dysobedient, deceyued, in daunger to lustes, and to dyuers maners of voluptuousnes, lyuyng in malycyousnes and enuye, ful of hate, hatyng one another.

Enclyne myne herte vnto thy testymonies, and not to couetousnes.

Namely transgresse and dissemble agaynst the Lorde, and fall awaye from oure God: vsinge presumptuous and trayterous ymaginacions, and castynge false matters in oure hertes.

And ye with youre shamefull blasphemyes, haue exceaded the wyckednes of youre fathers. For euery one of you foloweth the frowarde and euell ymagynacyon of his owne herte, and is not obedient vnto me.

And he sayde that defileth a man, whiche cometh out of a man.

theft, coueteousnes, wickednes, deceyte: vncleanenesse and a wicked eye, blasphemy, pryde, folishenes:

Mortifie therfore, youre members whiche are on the earth, fornicacion, vnclenes, vnnatural, lust euil concupiscence, and couetousnesse, which is worshippinge of Idolles,




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