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James 3:6

Matthew's Bible 1537

and the tonge is fyre, and a worlde of wickednes. So is the tong set among our members, that it defyleth the whole body and setteth a fyre all that we haue of nature, & is it selfe set a fyre euen of hell.

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An vngodly personne styreth vp euell, and in hys lipps he is as an whote burnyng fyre.

There is nothinge without a man that can defile him when it entereth into him: but those thinges which procede out of hym are those, which defile the man.

A soft answere putteth downe displeasure. but frowarde words prouoke vnto anger.

and he cryed & sayed: father Abraham haue mercy on me, and send Lazarus that he maye dyppe the typpe of his fynger in water, and cole my tonge, for I am tormented in this flamme.

a false witnes that bringeth vp lies, and such one as soweth dyscord amonge brethren,

They sharpen their tonges lyke a serpent: adders poyson is vnder their lippes. Selah.

Which whet their tonges lyke a sweard, and shote wyth their veneymous words like as with arowes.

Wherfore yf I come, I wyl declare his dedes, whiche he doth, resting on vs wyth malicious wordes, neyther is there wyth contente. Not onlye he hym selfe receyueth not the brethren, but also he forbyddeth them that woulde, and thrusteth them out of the congregacyon.

Do not they speake euyll of the good name after whiche ye be named?

and brought him to the counsell and brought forth false witnesses whiche sayde. This man ceaseth not to speake blaspemous wordes against thys holy place, and the lawe,

Then said Peter. Ananias, how is it, that Sathan hath fylled thyne hert, that thou shouldest lye vnto the holy ghost, and kepe awaye part of the pryce of the lyuelod:

But when the Pharyseis hearde that they sayde: This felowe driueth the deuils no nother wyse out but by the helpe of Belzebub the chiefe of the deuils.

but I sai vnto yow, whosoeuer is angre wt his brother without a cause shal be in daunger of iudgement. Whosoeuer saieth to his brother Racha, shalbe in daunger of a counsel. But whosoeuer saieth thou fole, shalbe in daunger of hel fire

And the men of Israel answered the men of Iuda & said: we haue ten partes in the kynge, and haue therto more ryght to Dauid them ye. Why then did ye despise vs, that oure aduyse had not bene fyrste had in restoryng oure kinge againe? And the wordes of the men of Iuda were fearcer then the wordes of the men of Israel.

And the beast was taken, & with hym that false prophete that wrought miracles before him with which he deceyued them that receiued the beastes marke, & them that worshipped his Image These both were cast into a ponde of fyre burnyng with brimstone:

and the voice of the brydegrome and of the bryde, shalbe hard no more in the, for thy marchauntes were the greate men of the earth. And wt thyne inchauntment were deceiued al nacions,

And deceiued them that dwelt on the earth by the meanes of those sygnes, which he had power to do in the syght of the beaste, saying to them that dwelt on the earth, that they should make an ymage vnto the beaste, whyche had the wounde of a swearde, and dyd lyue.

And the great dragon, that olde serpente called the deuyll and Sathanas was caste out. Whiche deceyueth al the worlde. And he was cast into the earth, and his angelles were cast out also.

This fyrst vnderstande, that there shall come in the laste dayes mockers, which wyll walke after their own lustes

whose mouthes must be stopped: whiche peruerte whole houses teachynge thynges whiche they oughte not because of fylthy lucre.

Moreouer of your own selues shal men aryse speakyng peruerse thinges to draw disciples after them.

And therfore thus sayth the Lorde: beholde, I wyll sende the out of the land, & within a year thou shalte dye because thou haste falsely spoken agaynste the Lord.

For why, I herde so many derisyons and blasphemies, yee euen of myne owne companions, and of soch as were conuersaunte with me: whiche wente aboute, to make me afrayed, sayinge, vpon hym, let vs go vpon him to feare hym and make hym holde his tonge: that we maye ouer come hym, and be auenged of hym.

Beholde the glory of the Lord shal come from farre, hys face shal burne, that no man shalbe able to abyde it, hys lyppes shall wagge for verye indignacyon, and hys tonge shalbe as a consumynge fyre.

beholde these caused the chyldren of Israel thorow Balam, to commyt trespace agaynst the Lorde, by the reason of Peor, & there folowed a plage among the congregacion of the Lorde.

And Abiah and hys people slue a greate slaughter of them, so that there were strycken doune deade of Israel fiue hundred thousand chosen men.

Then spake Absalom to Ahithophell: geue counsel, what is best for vs to do?

If thy brother the sonne of thy mother or thine own sonne or the daughter of the wife that lieth in thy bosome or thy frende which is as thyne owne soule vnto the, entyce the secretely saying, let vs go & serue straung Goddes which thou hast not knowne nor yet thy fathers of the gods,

and a man of Israel stroue togyther in the host. And the Israelitish womannes sonne blasphemed the name & cursed, & they brought hym vnto Moses. And hys mothers name was Salomith, the doughter of Dibry of the trybe of Dan:

whych called the people vnto the sacrifice of theyr Goddes. And the people ate & worshypped their Goddes,

that she may kepe the from the starnge woman, and from the harlot which geueth swete wordes,

But take hede ye haue all kyndled a fyre, and gyrded youre selues with the flamme: Ye walcke in the glysteryng of youre owne fyre, and in the flamme that ye haue kyndled. This cometh vnto you from my hande, namely that ye shall slepe in sorowe.

All the natures of beastes, and of byrdes, and of serpentes, and thynges of the sea, are meked and tamed of the nature of man.




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