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James 2:1

Matthew's Bible 1537

Brethren haue not the faythe of oure Lorde Iesus Christe the Lorde of glorye in respect of persons.

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These are also the sayenges of the wyse. it is not good, to haue respect ofe any person in iudgment.

But yf ye regarde one personne more then another, ye commytte sinne, and are rebuked of the lawe as transgressours.

Wrest not the lawe nor know any person nether take any reward for giftes blind the wise & peruert the wordes of the ryghtuous.

Ye shall do no vnryghteousnes in iudgement. Thou shalt uot fauoure the poore nor honoure the myghtye, but shalt iudge thy neygebour ryghteously.

Se that ye know no man in Iudgement: but heare the small as well as the greate & be afrayed of no man, for the iudgment is Gods. And the cause that is to harde for you, bryng vnto me and I will heare it.

To haue respecte of persons in iudgment is not good: And why? he wil do wrong, yea euen for a pece of bread.

Wherfore let the feare of the lord be wyth you, and take hede and do it. For there is no vnryghteousnesse in the Lord our God nor regarding of persones, nor taking of rewardes.

But the wysedome that is from aboue, is fyrste pure, then peasable, gentle, and easye to be entreated, full of mercye & good frutes, wythoute iudgynge, and wythout simulacyon:

and ye haue a respecte to hym that weareth the gaye clothynge, and saye vnto hym. Sitte thou here in a good place: and saye vnto the pore, stande thou there, or sitte here vnder my fotestole:

These are murmurers, complayners, walkyng after theyr owne iustes, whose mouthes speake proud thinges. They haue men in great reuerence because of vauntage.

I testyfye before God & the Lorde Iesus Christ, and the electe aungels, that thou obserue these thynges wythout hasty iudgement and do nothynge parcyally.

And they sent vnto hym theyr discyples with Herodes seruauntes sayinge: Mayster, we knowe that thou art true, & teachest the waye of God truely: neither carest for any man, for thou considerest not mennes estate.

whiche wisdome none of the rulars of this worlde knewe. For had they knowen it, they would not haue crucified the Lorde of Glorye.

Here is the pacience of saynctes. Here are they that kepe the commaundementes & the fayth of Iesu.

lokynge for that blessed hope and gloryous apperyng of the myghtye God, and of oure sauyoure Iesu Christe,

wytnessyng both to the Iewes, and also to the Grekes, the repentaunce towarde God and fayth towarde oure Lorde Iesus.

Simon Peter a seruaunte, and an Apostle of Iesus Christe, to them whyche haue obtained lyke precyous faith wyth vs in the rightuousnes that commeth of oure God and sauiour Iesu Christ.

Paule the seruaunt of God and an Apostle of Iesu Christ, to preache the faythe, of Goddes elect, & the knowledge of that truethe, whiche is after Godlynes,

hauynge fayth and a good conscience whiche some haue put awaye from them and as concernyuge faythe, haue made shypwracke.

sence we hearde of your fayth, which ye haue in Christ Iesu, and of the loue, which ye beare to all saynctes,

Whyche sonne beyng the bryghtnes of hys glorye, and verye Image of his substaunce, bearinge vp al thinges wyth the worde of hys power, hath in his owne persone pourged our synnes, and is sitting on the right hand of the maiestie on hygh,

For I longe to se you that I myght bestowe amonge you some spyrytuall gyfte, to strength you wyth all,

And after a certaine daies came Felix and his wyfe Drusilla, which was a Iewas, and called forth Paul, and heard him of the fayth which is towarde Christ.

And he sayde: ye men, brethren, and fathers, harken to. The God of glorye appeared vnto our father Abraham whyle he was yet in Mesopotamia, before he dwelt in Charran,

Then Peter opened hys mouth and saide: Of a trueth I perceyue, that God is not partyall,

lokynge vnto Iesus the author and fynysher of our fayth, whiche for the ioye that was set before hym, abode the crosse, and despised the same, and is set doune on the ryght hande of the throne of God.

Erre not my deare brethren.

Wherfore deare brethren, let euerye man be swyfte to heare, slowe to speake, and slow to wrath.




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