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James 1:12

Matthew's Bible 1537

Happy is the man that endureth in temptacyon, for when he is tryed, he shal receyue the croune of lyfe, which the Lorde hath promised to them that loue hym.

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The God of al grace, which called you vnto his eternal glory by Christe Iesus, shall hys owne selfe after ye haue suffred a litle affliccion make you perfecte, shall settle, strength and stablishe you.

Feare none of those thynges, which thou shalt suffre. Behold, the deuil shal caste of you into pryson, to tempte you, and ye shal haue tribulacion .x. dayes. Be faythful vnto the death, & I wyl geue the a croune of life.

Beholde we count them happye whiche endure. Ye haue hearde of the pacience of Iob, & haue knowen what ende the Lorde made. For the Lorde is verye pytyfull and mercyfull.

For we knowe that all thynges worke for the beste vnto them that loue God, whyche also are called of purpose.

and ye shal be hated of all men for my name. But he that endureth to the ende shalbe saued.

Euery man that proueth maysters abstaineth from all thinges. And they do it to obtaine a corruptible croune: but we to obtaine an vncorruptible croune.

Notwithstanding happy are ye, yf ye suffre for ryghtuousnes sake. Yea and feare not though they seme terrible vnto you, neither be troubled,

From henceforth is layde vp for me a croune of ryghtuousnes which the Lorde that is a ryghtuous iudge shall geue me at that daye: not to me only, but vnto all them that loue hys comynge.

Harken my deare beloued brethren. Hath not God chosen the pore of thys world, which are ryche in faythe, and heyres of the kyngedome whiche he promysed to them that loue hym?

And when the chiefe shephearde shal appere, ye shal receiue an incorruptible crowne of glorie.

But as it was written: The eye hath not sene, and the eare hath not hearde, neither haue entred into the herte of man the thinges, which God hath prepared for them that loue him.

And thinke on all the waye whych the lord thy God ledde the this .xl. yere in the wildernesse, for to humble the and to proue the, to wete what was in in thyne herte, whether thou wouldest kepe his commaundements or no,

Lyke as syluer is tryed in the fyre and golde in the fornace, euen so doeth the Lorde proue the hertes.

And the same thyrd part wil I bring thorow the fyre, & wil clense them, as the siluer is clensed: yea, & try them like as gold is tryed. Then shall they call vpon my name and I wyll heare them: I wyl saye: it is my people. And they shal say: Lorde my God.

To hym that ouercommeth, wyl I graunt to sit with me in my seate euen as I ouercame and haue sitten wyth my father, in his seate.

but reioice in as much as ye are partakers of Christes passions, that when his glory appereth, ye maye be mery and glad.

But yf anye man loue God, the same is knowen of hym.

As manye as I loue, I rebuke and chastes. Be feruent therfore and repente.

herken not vnto the wordes of the prophete, or dreamer of dreames. For the Lord thy God tempteth you to wete whether ye loue the Lord your God wt all youre hertes & wyth all your soules.

Cal to remembraunce the dayes that are passed in the whyche after ye had receyued lyght ye endured a great fyght in aduersities

It is good for me that I haue bene in trouble, that I may learne thy statutes.

Vnderstande therefore, that the Lord thy God he is god & that a true god, which kepeth pointment and mercy vnto them that loue him and kepe hys commaundementes, euen thorowe oute a thousande generations

And so after that he had taryed a longe tyme, he enioyed the promes.

Then shal the kinge saye to them on his right hand. Come ye blessed chyldren of my father, enheryte ye the kingdome prepared for you from the begynninge of the worlde.

Before I was troubled, I wente wronge but now I kepe thy word.

& sayde: O Lorde God of heauen, thou greate & terryble God, thou that kepest couenaunt and mercy for them that loue the, and obserue thy commaundementes:

In fayth Abraham offered vp Isaac, when he was tempted, and he offered hym beynge hys onelye begotten sonne, whiche had receyued the promyses,

I knowe, O Lorde, that thy iudgmentes are right, and that thou of very faithfulnes hast caused me to be troubled.

We loue him, for he loued vs fyrste.

For sence the beginninge of the worlde there was none (except thou O God) that hearde or perceyueth, neyther had anye eye sene, what thou dost for them, that put their trust in the.

Agayne, let all them that put their truste in the, reioyse: yea let them euer be geuynge of thankes, because thou defendest: them: that they whyche loue thy name, be ioyfull in the.

and yet shew mercy vnto thousandes among them that loue me and kepe my commaundementes.

And ye haue forgotten consolacyon, which speaketh vnto you as vnto chyldren: my sonne despyse not the chastenynge of the Lorde, neyther faynte when thou arte rebuked of hym:

Beholde, happye is the man, whom God punisheth: therfore, despyse not thou the chastenynge of the Almyghty.

Blessed is the man, whome thou learnest (O LORDE) and teacheste hym in thy lawe.

After these dedes, GOD dyd proue Abraham and sayde vnto hym: Abraham. And he answered here am I.

But Iob sayde vnto her: Thou speakest lyke a folysh woman. Seynge we haue receyued prosperite at the hand of God, wherfore shuld we not be content with aduersyte also? In all these thynges, dyd not Iob synne with his lyppes.

The Lorde seith bothe the righteous and vngodly, but who so delyteth in wickednes, hym hys soule abhorreth.

Blessed are ye when men hate you, and thruste you out of their companye, and rayle, & abhorre youre name as an euill thinge, for the sonne of mans sake.

pacience bringeth experience, experience bringeth hope.

Studye to shewe thy selfe laudable vnto God a workeman that nedeth not to be ashamed dyuydynge the worde of truste iustelye.

If ye be railed vpon for the name of Christ, happie are ye. For the spyryte of glorye, and the spyryte of Gad resteth vpon you. On theyr parte he is euyll spoken of, but on your parte he is glorified.




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