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2 John 1:9

Matthew's Bible 1537

Whosoeuer transgresseth and bydeth not in the doctryne of Christe, hath not God. He that endureth in the doctrine of Christe, hath both the father and the sonne.

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15 Cross References  

Let the word of Christ dwell in you plenteouslye in all wysdome. Teache and exhorte youre owne selues, in psalmes, and hymnes, and spirituall songes, whiche haue fauoure with them, singinge in your hertes to the Lorde.

That whyche we haue sene and hearde declare we vnto you, that ye maye haue felowshyp wyth vs, and that our felowshype may be wyth the father and hys sonne Iesus Christ.

And they continued in the Apostles doctrine and fellowshyppe, and in breakyng of bread, and in praier.

neyther be pyckers, but that they shewe all good faythfulnes, that they maye do worshyp to the doctryne of oure sauyoure God in all thynges.

Yf a man byde not in me, he is cast forth as a braunche, and is wythered: and men gather it, and cast it into the fyre, and it burneth.

Iesus sayd vnto hym: I am the waye, the truthe and the lyfe. And no man commeth to the father, but by me.

because that all men should honoure the sonne, euen as they honoured the father. He that honoureth not the sonne: the same honoureth not the father, which hath sent him.

All thynges are geuen me of my father. And no man knoweth who the sonne is, but the father: neyther who the father is, saue the sonne, and he to whom the sonne wyll shewe hym.

Wherfore let vs loue the doctrine pertaininge to the beginninge of a Christen man, & let vs go vnto perfeccion, & nowe no more lay the foundacion of repentaunce from deade workes, and of faythe towarde God,

We are partakers of Christe, yf we kepe sure vnto the ende the fyrste substaunce,

All thinges are geuen vnto me of my father. And no man knoweth the sonne but the father: neyther knoweth anye man the father, saue the sonne, and he to whom the sonne wyl open hym.

Yf ye continue in my wordes: then are ye my very discyples,

I wrote vnto the congregacion, but Diotrephes, which loueth to haue the preeminence amonge them, receiueth vs not.




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