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1 Peter 1:8

Matthew's Bible 1537

whome ye haue not sene, and yet loue hym, in whome euen nowe, thoughe ye se hym not, yet do you beleue: and reioyce with ioye vnspeakeable and gloryous:

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Iesus sayd vnto hym: Thomas because thou hast sene me, therfore thou beleuest. Happye are they that haue not sene, and yet haue beleued.

For we walke in fayth, and se not.

The God of hope fil you with all ioye, and peace in beleuynge, that ye maye be ryche in hope thorowe the power of the holye ghoste.

Fayth is a sure confydence of thynges which are hoped for, & a certayntye of thynges which are not sene.

And ye now are in sorow: but I wyll se you agayne, and youre hertes shall reioyce, and youre ioye shall no man take from you.

whyle we loke not on the thinges whiche are sene, but on the thinges which are not sene. For thynges whiche are sene, are temporall, but thynges whiche are not sene, are eternall.

in the whiche tyme ye shall reioyce, thoughe nowe for a season (yf nede requyre) ye are in heauynes, thorow manyfolde temptacyon,

By fayth he forsoke Egypte, and feared not the fearcenes of the kynge. For he endured euen as he had sene hym whiche is inuysyble.

Vnto you therfor whiche beleue, he is precyous, but vnto them whiche beleue not, the stone whiche the buylders refused the same is made the head stone in the corner,

Reioyce in the Lorde alway, and agayne I say reioyce.

And when the chiefe shephearde shal appere, ye shal receiue an incorruptible crowne of glorie.

Grace be with al them whiche loue oure Lorde Iesus Christe in purenes. Amen.

And thys am I sure of that I shall abyde, and wyth you all continue for the furtheraunce and ioye of your faith,

For the kyngedome of God is not meate and drynke, but ryghtuousnes, peace, & ioye in the holye ghoste.

He that loueth me not, kepeth not my saiynges. And the wordes whiche ye heare, are not myne, but the fathers which sent me.

Iesus sayde vnto them: yf God were youre father, then woulde ye loue me. For I proceaded forth, and come from God. Neyther came I of my selfe, but he sente me.

For we are cyrcumcysion, whyche worship God in the spirite, and reioyce in Christe Iesu, and haue no confidence in the fleshe,

But the frute of the spiryte, is loue, ioye peace, longe sufferynge, gentylnes, goodnes, faithfulnes,

For in Iesu Christ nether is circumcysion any thing worth, neyther yet vncircumcysyon, but fayth which by loue is myghtye in operacyon.

howe that he was taken vp into paradyse, and hearde wordes not to be spoken, whiche no man can vtter.

Thankes be vnto God for hys vnspakeable gyfte.

which hath also sealed vs, and hath geuen the earnest of the spyryte into oure hertes.

When he had broughte them into hys house: he set meate before them, and ioyed that he with all hys housholde beleued on God.

He that hathe my commaundementes and kepeth them, the same is he that loueth me. And he that loueth me, shal be loued of my father: And I will loue hym, and will shewe myne owne selfe to him.

Yf ye loue me, kepe my commaundementes

He that loueth hys father, or mother more then me, is not mete for me. And he that loueth hys sonne or doughter more then me, is not mete for me.

Hys throte is swete, yea, he is altogether louely. Such one is my loue, O ye daughters of Ierusalem, such one is my loue.

Yf anye man loue not the Lorde Iesus Christ the same be anathema maranatha.

Who is thy loue aboue other louers, O thou fayrest among women? Or what can thy loue do, more then other louers, that thou chargest vs so straytely?

Tell me (O thou whom my soule loueth) where thou fedest, where thou restest at the noone daye: lest I go wrong, and come vnto the flockes of thy companyons.

and to knowe, what is the loue of Christe, whyche loue passeth knowledge, that ye myghte be fulfylled wyth all maner of fulnes, whiche cometh of God.




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