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Romans 3:22

Lighthouse Bible 2006

Even the righteousness of God which is by faith in Jesus Christ to all and upon all those who believe: for there is no difference:

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30 Cross References  

I will greatly rejoice in the LORD, my soul shall be joyful in my God; for he has clothed me with the garments of salvation, he has covered me with the robe of righteousness, as a bridegroom decks himself with ornaments, and as a bride adorns herself with her jewels.

In his days Judah shall be saved, and Israel shall dwell safely: and this is his name by which he shall be called, THE LORD OUR RIGHTEOUSNESS.

Seventy weeks are determined for your people and for your holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.

But the father said to his servants, Bring out the best robe, and put it on him; and put a ring on his hand, and shoes on his feet:

And the Spirit told me to go with them, doubting nothing. Moreover these six fellow believers accompanied me, and we entered into the man’s house:

And put no difference between us and them, purifying their hearts by faith.

And his name through faith in his name has made this man strong, whom you see and know: yea, the faith which is through him has given him this perfect soundness in the presence of you all.

For in it is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.

For there is no difference between the Jew and the Greek: for the same Lord over all is rich to all that call upon him.

For Christ is the purpose of the law for righteousness to everyone who believes.

Therefore you are inexcusable, O man, whoever you are that judge: for in judging another, you condemn yourself; for you who judge do the same things.

Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.

Therefore it is of faith, that it might be by grace; to the end that the promise might be sure to all the descendents; not only to those who are of the law, but also to those who are of the faith of Abraham; who is the father of us all,

There is therefore now no condemnation to those who are in Christ Jesus, who do not walk according to the flesh, but according to the Spirit.

What shall we say then? That the Gentiles, who did not follow after righteousness, have attained to righteousness, even the righteousness which is of faith.

For by one Spirit are we all baptized into one body, whether we are Jews or Gentiles, whether we are slaves or free; and have been all made to drink into one Spirit.

For who makes you to differ from another? And what do you have that you did not receive? Now if you received it, why do you glorify yourself, as if you had not received it?

Knowing that a man is not justified by the works of the law, but through the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified through the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.

I am crucified with Christ: nevertheless I live; yet not I, but Christ lives in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.

But the scripture has included all under sin, that the promise by faith of Jesus Christ might be given to those who believe.

There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for you are all one in Christ Jesus.

In whom we have boldness and access with confidence by the faith of him.

And be found in him, not having my own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:

Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.

And the Scripture was fulfilled which says, Abraham believed God, and it was imputed to him for righteousness: and he was called the Friend of God.




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