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Matthew 5:22

Lighthouse Bible 2006

But I say to you, That whoever is angry with his brother without a cause shall be in danger of the judgment: and whoever shall say to his brother, Good for nothing, shall be in danger of the council: but whoever shall say, You fool, shall be in danger of hell fire.

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And when his brothers saw that their father loved him more than all his brothers, they hated him, and could not speak peaceably to him.

And his brothers said to him, Shall you indeed reign over us? or shall you indeed have dominion over us? And they hated him yet the more for his dreams, and for his words.

And thus said Shimei when he cursed, Come out, come out, you bloody man, and you man of Belial:

Then David returned to bless his household. And Michal the daughter of Saul came out to meet David, and said, How glorious was the king of Israel today, who uncovered himself today in the eyes of the handmaids of his servants, as one of the vain fellows shamelessly uncovers himself!

And Ahab came into his house gloomy and displeased because of the word which Naboth the Jezreelite had spoken to him: for he had said, I will not give you the inheritance of my fathers. And he laid himself down upon his bed, and turned away his face, and would eat no bread.

Then Asa was angry with the seer, and put him in a prison house; for he was in a rage with him because of this thing. And Asa oppressed some of the people at the same time.

And he set judges in the land throughout all the fortified cities of Judah, city by city,

And I said to them, We according to our ability have redeemed our kindred the Jews, which were sold to the heathen; and will you even sell your kindred? or shall they be sold to us? Then they held their peace, and had nothing to answer.

They surrounded me also with words of hatred; and fought against me without a cause.

​The fool has said in his heart, There is no God. They are corrupt, they have done abominable works, there is none that does good.

Yea, let none that wait on you be ashamed: let them be ashamed who transgress without cause.

Let not those who are my enemies wrongfully rejoice over me: neither let them wink with the eye that hate me for no reason.

Cease from anger, and forsake wrath: fret not yourself at all to do evil.

For he sees that wise men die, likewise the fool and the stupid person perish, and leave their wealth to others.

Those who hate me without a cause are more than the hairs of my head: those who would destroy me, being my enemies wrongfully, are mighty: then I restored that which I did not take away.

If I have repaid evil to him that was at peace with me; (yea, I have delivered him that without cause is my enemy:)

A stupid man does not know; neither does a fool understand this.

A wise man fears, and departs from evil: but the fool rages, and is confident.

A fool’s lips enter into contention, and his mouth calls for strokes.

As the partridge sits on eggs, and does not hatch them; so he that gets riches, and not by right, shall leave them in the midst of his days, and at his end shall be a fool.

My enemies chased me hard, like a bird, without cause.

Then Nebuchadnezzar in his rage and fury commanded to bring Shadrach, Meshach, and Abednego. Then they brought these men before the king.

Then was Nebuchadnezzar full of fury, and the form of his face was changed against Shadrach, Meshach, and Abednego: therefore he spoke, and commanded that they should heat the furnace seven times more than it was accustomed to be heated.

For your violence against your brother Jacob shame shall cover you, and you shall be cut off for ever.

But you should not have looked on the day of your brother in the day that he became a stranger; neither should you have rejoiced over the children of Judah in the day of their destruction; neither should you have spoken proudly in the day of distress.

But beware of men: for they will deliver you up to the councils, and they will scourge you in their synagogues;

And do not fear those who kill the body, but are not able to kill the soul: but rather fear him who is able to destroy both soul and body in hell.

But when the Pharisees heard it, they said, This fellow does not cast out devils, except by Beelzebub the prince of the devils.

While he yet spoke, behold, a bright cloud overshadowed them: and behold a voice out of the cloud, which said, This is my beloved Son, in whom I am well pleased; hear ye him.

Then came Peter to him, and said, Lord, how often shall my brother sin against me, and I forgive him? Till seven times?

So likewise shall my heavenly Father do also to each one of you, if you from your hearts do not forgive your brother for his trespasses.

Woe to you, scribes and Pharisees, hypocrites! For you travel sea and land to make one convert, and when he is made, you make him twice as much a child of hell as yourselves.

You serpents, you generation of vipers, how can you escape the damnation of hell?

Then shall he say also to those on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:

Now the chief priests, and elders, and all the council, sought false witness against Jesus, to put him to death;

And lo a voice from heaven, saying, This is my beloved Son, in whom I am well pleased.

But I say to you, Swear not at all; neither by heaven; for it is God’s throne:

But I say to you, Love your enemies, bless those who curse you, do good to those who hate you, and pray for those who despitefully use you, and persecute you;

And the chief priests and all the council sought for witness against Jesus to put him to death; and found none.

And immediately in the morning the chief priests held a consultation with the elders and scribes and the whole council, and bound Jesus, and took him away, and delivered him to Pilate.

But I will forewarn you whom you shall fear: Fear him, who after he has killed has power to throw into hell; yea, I say to you, Fear him.

And as soon as it was day, the elders of the people and the chief priests and the scribes came together, and led him into their council, saying,

Then the chief priests and the Pharisees assembled a council, and said, What are we going to do? For this man does many miracles.

But this takes place, that the word might be fulfilled that is written in their law, They hated me without a cause.

The people answered and said, You have a devil: who is attempting to kill you?

Then answered the Jews, and said to him, Do we not rightly say that you are a Samaritan, and have a devil?

Then certain philosophers of the Epicureans, and of the Stoics, encountered him. And some said, What will this babbler say? Others, He seems to be a presenter of strange gods: because he preached to them Jesus, and the resurrection.

On the next day, because he would have known the true reason for which he was accused by the Jews, he loosed him from his bands, and commanded the chief priests and all their council to appear, and brought Paul down, and set him before them.

And Paul, earnestly beholding the council, said, Men and brethren, I have lived in all good conscience before God until this day.

Or else let these who are here say, if they have found any evil doing in me, while I stood before the council,

But when they had commanded them to go aside out of the council, they conferred among themselves,

And when they heard that, they entered into the temple early in the morning, and taught. But the high priest came, and those who were with him, and called the council together, and all the senate of the children of Israel, and sent to the prison to have them brought.

And when they had brought them, they set them before the council: and the high priest asked them,

And they stirred up the people, and the elders, and the scribes, and came upon him, and caught him, and brought him to the council,

And all who sat in the council, looking steadfastly at him, saw his face as if it were the face of an angel.

This is that Moses, who said to the children of Israel, A prophet shall the Lord your God raise up to you from your people, like me; him shall you hear.

Be kindly affectioned to one another with brotherly love; in honor preferring one another;

Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.

But brother goes to court with brother, and that before the unbelievers.

For the poor shall never cease out of the land: therefore I command you, saying, You shall open your hand wide to your brother, to your poor, and to your needy, in your land.

Judges and officers shall you appoint for yourselves in all your gates, which the LORD your God gives you, throughout your tribes: and they shall judge the people with just judgment.

That no one go too far and take advantage of his brother in any matter: because the Lord is the avenger of all such, as we also have forewarned you and testified.

To speak evil of no one, not to be brawlers, but gentle, showing all meekness to all men.

See that you do not refuse him that speaks. For if they did not escape who refused him that spoke on earth, much more shall not we escape, if we turn away from him that speaks from heaven:

And being made perfect, he became the author of eternal salvation to all those who obey him;

But do you desire to know, O foolish man, that faith without works is dead?

And the tongue is a fire, a world of iniquity; so is the tongue among our members, that it defiles the whole body, and sets on fire the course of nature; and it is set on fire by hell.

Who, when he was insulted, did not insult in return; when he suffered, he did not threaten; but committed himself to him that judges righteously:

Not repaying evil for evil, or insults for insults: but on the contrary blessing; knowing that you are called to this, that you should inherit a blessing.

He who says he is in the light, and hates his brother, is in darkness even until now.

In this the children of God are made known, and the children of the devil: whoever does not do righteousness is not of God, neither he that does not love his brother.

If anyone sees his brother sin a sin which is not unto death, he shall ask, and he shall give him life for those who do not sin unto death. There is a sin unto death: I do not say that he should pray for it.

Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, did not dare to bring against him a derogatory accusation, but said, The Lord rebuke you.

And death and hell were thrown into the lake of fire. This is the second death.




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