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Matthew 16:23

Lighthouse Bible 2006

But he turned, and said to Peter, Get behind me, Satan: you are an offense to me: for you are not concerned with the things that are of God, but those that are of men.

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19 Cross References  

And to Adam he said, Because you have listened to the voice of your wife, and have eaten of the tree, of which I commanded you, saying, You shall not eat of it: cursed is the ground for your sake; in sorrow shall you eat of it all the days of your life;

And David said, What have I to do with you, you sons of Zeruiah, that you should this day be adversaries to me? shall there any man be put to death this day in Israel? for do I not know that I am this day king over Israel?

And Satan stood up against Israel, and provoked David to number Israel.

And he shall be for a sanctuary; but for a stone of stumbling and for a rock of offense to both houses of Israel, for a trap and for a snare to the inhabitants of Jerusalem.

Then Peter took him, and began to rebuke him, saying, Be it far from you, Lord: this shall not be to you.

Woe to the world because of offenses! for it is necessary that offenses come; but woe to that man by whom the offense comes!

Then said Jesus to him, Be gone, Satan: for it is written, You shall worship the Lord your God, and him only shall you serve.

But when he had turned around and looked on his disciples, he rebuked Peter, saying, Get thee behind me, Satan: for you are not concerned with the things that are of God, but the things that are of men.

And Jesus answered and said to him, Get behind me, Satan: for it is written, You shall worship the Lord your God, and him only shall you serve.

Jesus answered them, Have not I chosen you twelve, and one of you is a devil?

Let us not therefore judge one another any longer: but determine this rather, that no man put a stumbling block or an occasion to fall in his brother’s way.

It is good neither to eat flesh, nor to drink wine, nor anything by which your brother stumbles, or is offended, or is made weak.

Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.)

Set your affection on things above, not on things on the earth.




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