Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep oneself unspotted from the world.
Your princes are rebellious, and companions of thieves: every one loves gifts, and follows after rewards: they do not judge the fatherless, neither does the cause of the widow come to them.
And whoever speaks a word against the Son of man, it shall be forgiven him: but whoever speaks against the Holy Spirit, it shall not be forgiven him, neither in this world, nor in the world to come.
And be not conformed to this world: but be transformed by the renewing of your mind, that you may prove what is that good, and acceptable, and perfect, will of God.
In which in time past you walked according to the course of this world, according to the prince of the power of the air, the spirit that now works in the children of disobedience:
And the Levite, (because he has no part nor inheritance with you,) and the stranger, and the fatherless, and the widow, which are within your gates, shall come, and shall eat and be satisfied; that the LORD your God may bless you in all the work of your hand which you do.
But if any widow has children or nephews, let them first learn to show piety at home, and to repay their parents: for that is good and acceptable before God.
But the wisdom that is from above is first pure, then peaceable, gentle, and easily approached, full of mercy and good fruits, without bias, and without hypocrisy.
You adulterers and adulteresses, do you not know that the friendship of the world is enmity with God? Whoever therefore chooses to be a friend of the world is the enemy of God.
By which are given to us exceedingly great and precious promises: that by these you may be sharers in the divine nature, having escaped the corruption that is in the world through lust.
For if after they have escaped the pollutions of the world through the knowledge of the Lord and Savior Jesus Christ, they are again entangled in them, and overcome, the latter end is worse with them than the beginning.