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Hebrews 9:10

Lighthouse Bible 2006

Which were only concerned with foods and drinks, and various washings, and fleshly ordinances, imposed on them until the time of reformation.

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32 Cross References  

And Aaron and his sons you shall bring to the door of the tabernacle of the congregation, and shall wash them with water.

And you shall bring Aaron and his sons to the door of the tabernacle of the congregation, and wash them with water.

Then said I, Ah Lord GOD! behold, my soul has not been polluted: for from my youth up even till now have I not eaten of that which dies of itself, or is torn in pieces; neither came there abominable flesh into my mouth.

And the garment, either warp, or woof, or whatever thing of skin it be, which you shall wash, if the plague be departed from them, then it shall be washed the second time, and shall be clean.

And he shall wash his flesh with water in the holy place, and put on his garments, and come forth, and offer his burnt offering, and the burnt offering of the people, and make an atonement for himself, and for the people.

He shall put on the holy linen coat, and he shall have the linen breeches upon his flesh, and shall be clothed with a linen waistband, and with the linen mitre shall he be dressed: these are holy garments; therefore shall he wash his flesh in water, and so put them on.

The soul which has touched any such shall be unclean until evening, and shall not eat of the holy things, unless he washes his flesh with water.

He shall separate himself from wine and strong drink, and shall drink no vinegar of wine, or vinegar of strong drink, neither shall he drink any juice of grapes, nor eat moist grapes, or dried.

And when they come from the market, unless they wash, they do not eat. And many other things there are, which they have received to observe, such as the washing of cups, and pots, brass vessels, and of tables.

But now, after you have known God, or rather are known by God, how can you turn back to the weak and impoverished principles, to which you desire again to be in bondage?

That in the dispensation of the fullness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him:

Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; to make in himself from two one new man, so making peace;

And all the elders of that city, that are nearest to the slain man, shall wash their hands over the heifer that is beheaded in the valley:

But it shall be, when evening comes on, he shall wash himself with water: and when the sun is down, he shall come into the camp again.

Let no one therefore judge you in food, or in drink, or with respect to a holy day, or the new moon, or the sabbath days:

Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.

Do not be carried about with various and strange doctrines. For it is a good thing for the heart to be established with grace, not with foods, which have not benefited those who have been occupied with them.

For to the angels he has not put in subjection the world to come, of which we speak.

Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.

And have tasted the good word of God, and the powers of the world to come,

For the priesthood being changed, there is made of necessity a change also of the law.

Who comes into being, not according to the law of a carnal commandment, but according to the power of an endless life.

Then truly the first covenant had also ordinances of divine service, and an earthly sanctuary.




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