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Hebrews 7:19

Lighthouse Bible 2006

For the law made nothing perfect, but the bringing in of a better hope did; by which we draw near to God.

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29 Cross References  

But it is good for me to draw near to God: I have put my trust in the Lord GOD, that I may declare all your works.

You drew near in the day that I called upon you: you said, Fear not.

For the law was given by Moses, but grace and truth came by Jesus Christ.

Jesus said to him, I am the way, the truth, and the life: no one comes to the Father, but by me.

And by him all who believe are justified from all things, from which you could not be justified by the law of Moses.

By whom also we have access by faith into this grace in which we stand, and rejoice in hope of the glory of God.

What shall we say then? Is the law sin? God forbid. No, I would not have known sin, except by the law: for I would not have known lust, unless the law had said, You shall not covet.

For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:

Knowing that a man is not justified by the works of the law, but through the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified through the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.

Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, truly righteousness would have been by the law.

Therefore the law was our schoolmaster to bring us to Christ, that we might be justified by faith.

In whom we have boldness and access with confidence by the faith of him.

To whom God would make known what are the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory:

Paul, an apostle of Jesus Christ by the commandment of God our Savior, and Lord Jesus Christ, who is our hope;

For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make those who draw near perfect.

God having provided some better thing for us, that they without us should not be made perfect.

But without faith it is impossible to please him, for he who comes to God must believe that he is, and that he is a rewarder of those who diligently seek him.

But Christ was faithful as a son over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm to the end.

Let us therefore come boldly to the throne of grace, that we may obtain mercy, and find grace to help in time of need.

That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:

If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should arise after the order of Melchisedek, and not be called after the order of Aaron?

And considering that not without an oath was he made a priest:

Therefore he is able also to save to the greatest extent those who come to God by him, seeing he ever lives to make intercession for them.

But now has he obtained a more excellent ministry, and to the same extent also is he the mediator of a better covenant, which was established upon better promises.

Which was a representation of the present time, in which were offered both gifts and sacrifices that could not make him who did the service perfect with respect to the conscience;

Draw near to God, and he will draw near to you. Cleanse your hands, you sinners; and purify your hearts, you double minded.




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