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2 Corinthians 5:14

Lighthouse Bible 2006

For the love of Christ constrains us; because we thus judge, that if one died for all, then all were dead:

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43 Cross References  

And the three broke through the army of the Philistines, and drew water out of the well of Bethlehem, that was by the gate, and took it, and brought it to David: but David would not drink of it, but poured it out to the LORD,

For I am full of thoughts; the spirit within me impels me.

Draw me, we will run after you: the king has brought me into his chambers: we will be glad and rejoice in you, we will remember your love more than wine: the upright love you.

All we like sheep have gone astray; we have turned every one to his own way; and the LORD has laid on him the iniquity of us all.

Even as the Son of man came not to be ministered to, but to minister, and to give his life a ransom for many.

For this my son was dead, and is alive again; he was lost, and is found. And they began to be merry.

It was fitting that we should make merry, and be glad: for this your brother was dead, and is alive again; and was lost, and is found.

But they constrained him, saying, Stay with us: for it is toward evening, and the day is far spent. And he went in to stay with them.

The next day John saw Jesus coming to him, and said, Behold the Lamb of God, which takes away the sin of the world.

Jesus said to her, I am the resurrection, and the life: he who believes in me, though he was dead, yet shall he live:

Truly, truly, I say to you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and those who hear shall live.

And when Silas and Timothy came from Macedonia, Paul was burdened in the spirit, and testified to the Jews that Jesus was Christ.

But we are sure that the judgment of God is according to truth against those who commit such things.

But not like the offense, so also is the free gift. For if through the offense of one many are dead, much more have the grace of God, and the gift by grace, which is by one man, Jesus Christ, abounded for many.

Neither yield your members as instruments of unrighteousness to sin: but yield yourselves to God, as those that are alive from the dead, and your members as instruments of righteousness to God.

Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.

If anyone does not love the Lord Jesus Christ, let him be Anathema Maranatha.

But the natural man does not receive the things of the Spirit of God: for they are foolishness to him: neither can he know them, because they are spiritually discerned.

But if the ministry of death, written and engraved in stones, was glorious, so that the children of Israel could not steadfastly behold the face of Moses because of the glory of his countenance; which glory was to come to an end:

For if the ministry of condemnation is glory, much more does the ministry of righteousness exceed it in glory.

I am crucified with Christ: nevertheless I live; yet not I, but Christ lives in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.

Grace be with all those who love our Lord Jesus Christ in sincerity. Amen.

And you, being dead in your sins and the uncircumcision of your flesh, has he made alive together with him, having forgiven you all trespasses;

For you are dead, and your life is hid with Christ in God.

Who gave himself a ransom for all, to be testified of in due time.

But she who lives in pleasure is dead while she lives.

For we ourselves also were at one time foolish, disobedient, deceived, serving various lusts and pleasures, living in malice and envy, hateful, and hating one another.

But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honor; that he by the grace of God should taste death for every person.

For God is not unrighteous to forget your work and labor of love, which you have shown toward his name, in that you have ministered to the saints, and do minister.

Whom having not seen, you love; in whom, though now you do not see him, yet believing, you rejoice with joy unspeakable and full of glory:

And we know that we are of God, and the whole world lies in wickedness.




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